Day 358 (Dec. 24): God is light, live as Jesus did, love your brothers and sisters, remain faithful in what you have been taught from the beginning so you may inherit eternal life, the Holy Spirit teaches truth, eagerness to know who we will be when Jesus returns keeps us pure, if you live in Him you will not sin, leaving guilt behind we can go to Him with confidence that we will receive what we ask of Him, identifying false prophets

Welcome to BibleBum where we are exploring the entire Bible in one year to better learn how to follow God’s instructions and discover the purpose for our lives.  The BibleBum blog uses The One Year Chronological Bible, the New Living Translation version.  At the end of each day’s reading, Rob, a cultural history aficionado and seminary graduate, answers questions from Leigh An, the blogger host, about the daily scripture.  To start from the beginning, click on “Index” and select Day 1.

John wrote his letters sometimes between the 60s and the 90s of the first century AD.

1 John 1-4:6

Questions & Observations

Q. (1 John 2:8, 3:6): The first of these verses says we all sin and if we say we don’t then we are calling God a liar.  But, 3:6 says that if we live in Him we won’t sin and anyone who keeps sinning does not know Him.  So, on the face of it, these sound a little contradictory.  But, I think what they say together is that we all have sin and have sin in us, but the more we live in the love of Jesus/God/Holy Spirit, the less likely we are to sin and more pure we become.

A. I’m not going to take credit for the effort, but I am glad to see that you are expanding your understanding of the depth of Scripture: not everything that SOUNDS like a contradiction is one.  I think that you are right about this reading, and that we can grow to be more like God (including sinning less — we are unlikely to stop sinning all together) over time.

Q. (3:21): Here, John says that feeling guilty is pretty much a sin.  It keeps us from feeling worthy of all the gifts He offers.

A. Guilt, while sometimes motivating, is ultimately not an emotion that brings us closer to God.  If we understand our worth comes from God and not from our actions, we will frankly be less likely to turn to our guilt instead of our God.

Q. Anything else, Rob?  Did you want to say anything about John himself?  I am curious about who he is.

A. Church tradition holds that the Apostle John is the writer of this letter, the one referred to as the “apostle Jesus loved.”  We do not know if this is true or not (he doesn’t identify himself), but it is quite clear if you examine the language of this letter that the writer of this letter also wrote the Gospel of John.  Compare John 1 and 1 John 1’s first few verses and you will see what I mean.

Day 355 (Dec. 21): Love all, respect marriage, God will never fail us, World is not our permanent home, Peter reminds believers that they were chosen, believers have hope for the priceless inheritance in heaven, trials make your faith genuine and strong, faith will earn you praise when Jesus returns, call to holy living for sake of salvation, love deeply, purify yourselves by getting rid of all evil behavior

Welcome to BibleBum where we are exploring the entire Bible in one year to better learn how to follow God’s instructions and discover the purpose for our lives.  The BibleBum blog uses The One Year Chronological Bible, the New Living Translation version.  At the end of each day’s reading, Rob, a cultural history aficionado and seminary graduate, answers questions from Leigh An, the blogger host, about the daily scripture.  To start from the beginning, click on “Index” and select Day 1.

Hebrews 13:1-25

Peter wrote his first and second letter from Rome shortly before his death, which probably occurred in AD 64 during the persecution of Nero.

1 Peter 1-2:3

Questions & Observations

Q. (Hebrews 13:1): So the angels delight in humans when we are kind to strangers?

A. It would appear so.  That certainly reflects the joy in heaven that Jesus describes in Luke 15.

Q. (13:13-14): Wow.  I never thought about the fact that Jesus blood was shed outside the city, making him an outcast.  As Christians, we do feel as outsiders for a good portion of the time.  But, we can find respite in the community of believers.  Also, I know I have said this before and I don’t think it’s out of discontentment, but I have never really felt at home, like I was totally happy in a place.  I was close living in Hawaii, like 90 percent close.  It is so beautiful there, what I would picture heaven to be.  But, I remember growing up that I just didn’t feel like I belonged in Kansas (spare me the Dorothy jokes, please J).  And, we moved to Florida after my husband retired from the Navy, as it was closer to the likes of Hawaii, but it still doesn’t do it for me.  Then, if we did ever move back, I would be far away from family again.  So, I just think that no place is perfect and I’ll find my spot in heaven and be totally happy.

A. Peter is noting here the special role Jesus’ body had in the sacrifice he offered: the “scape goat” took the sin of the people outside of the camp (one image — Lev 16:8), and the carcasses of certain animals used in the sacrifices were burned outside of the camp because they were unclean (another image).  In short, the idea here is that since Jesus was taken outside of the “camp” (Jerusalem) to die, he symbolically took all of the sin with Him, which was God’s plan from the beginning.

Q. (13:21): To me, this is telling us to use those God-given talents we have and make them work for His glory and good!  Use the tools He gave you to grow God’s house.

A. That image of “producing” in us comes from John 15, where Jesus tells us about abiding in Him in order to thrive and produce good fruit.

Q. (1 Peter 1:1): Here is that word, “chosen,” again.  I am setting the meaning of the “chosen” matter that God knows our hearts before we are born.  He knows we will choose Him, and thus, He has chosen those people for His kingdom.  I can HOPE in this that I am correct.  But, this “chosen” issue I have been uncertain on, so I can hope that I will get my understanding resolved.

A. I will be no help to you in this instance, I am afraid.  Protestants have been arguing about what it means to be chosen for 500 years, so it’s pretty well worn ground.  The idea of being chosen is a dividing point between Calvinism and Arminianism — Calvinists assume election based upon nothing more than God’s free choice, while Armenians, as you suggest, see this as selection by foreknowledge.  I leave it to you to decide.

O. (1:7b): Another reason to have faith in Jesus!

Q. (1:12) Pretty cool that humans are going through something that even the angels don’t know until it’s happening.

A. It is indeed an intriguing thought that beings outside of time do not know our fate, and are in suspense of sorts.  No wonder there is rejoicing in heaven!

Q. (1:15): I have a ways to go to be holy in everything I do, but at least when I know that I mess up, I apologize a.s.a.p.

A. Forgiveness and grace are the main tools that God uses to drive us to be better disciples.

Q. (1:17): Judge according to what we do … I thought we were saved by faith alone.  Is it saved by faith, judged by works?

A. Yes, you’ve got it.

Q. (1:20): So God and Jesus have known all along that Jesus would die on the cross to save us from our sins.  God seemed so disappointed with Adam and Eve, but He knew they were going to sin?  Also, some places say that God chose Jesus to be our atonement and other places say Jesus gave up himself for our sins.  Will you explain this difference?

A. Coming back around to the free will question you asked earlier: the question you ask here is a big part of the reason I lean towards free will instead of predestination — the accounting for human choice.  God has known all ends since the beginning (no one doubts that), but God took the risk and created our race because, in my opinion, He values our choice to love Him above all other things.  We must CHOOSE to follow Him, though He certainly guides our steps.  But as soon as you, or even God, open the possibility of choosing love, you have given the person the possibility of also choosing to not love, to reject relationship.  God is not interested in robots, He desires children who want to love Him, but that must, by definition, involve a choice.  Nothing pleases me more as a father of a little girl than when she runs up to me coming through the front door and says, “daddy, daddy!”  I do not make her do that, she does it out of her limited understanding of what love is — and she chooses to love me.  Is that love always guaranteed?  Of course not (something surely God understands), but God appears willing to risk the rejection of relationship for the chance that His children will come to know and love Him.  That is Good News if ever there was any.

Q. (1:22): Does brothers and sisters mean those in Christ or everyone, believers or not?

A. He’s referring to believers — note the first half of the verse — but surely Peter would not disagree with loving those who are not.

Day 201 (July 20): Lord’s case against Israel, Israel’s guilt and punishment, misery turned to hope, Lord’s compassion for Israel, Assyria invades Judah, Assyria king threatens Jerusalem

Welcome to BibleBum where we are exploring the entire Bible in one year to better learn how to follow God’s instructions and discover the purpose for our lives.  The BibleBum blog uses The One Year Chronological Bible, the New Living Translation version.  At the end of each day’s reading, Rob, a cultural history aficionado and seminary graduate, answers questions from Leigh An, the blogger host, about the daily scripture.  To start from the beginning, click on “Index” and select Day 1.

Micah 6-7

2 Chronicles 32:1-8

2 Kings 18:13-18

Isaiah 36:1-3

2 Kings 18:19-37

Isaiah 36:4-22

Questions & Observations

Q. (Micah 6:8): I have a good understanding of the requirements of doing what is right and having mercy that Micah is telling the Israelites they need to have.  But, walking humbly with God is a little foggy to exactly what that should look like.  Can you describe that or better yet, how we should walk with God?  And, I take it that “walk” means have Him in our hearts.  Just another observance is that Micah clearly states here that all the offerings are no longer desired by God.  He wants a personal relationship with His people, right?

A. To me, the key word in that sentence is “humbly.”  Israel, like all of us, had an issue with pride that needed to be resolved if any sort of good relationship with God was going to be established.  We’ve actually been talking about a lot of different ways we can walk humbly with God: we’ve discussed having genuine faith that God has our best interest at heart, and praying accordingly, we’ve discussed the importance of worship, loving God by loving others, and so forth.  To me, when we see God for who He truly is (as the Bible describes it in both the OT and NT), we simply have no choice to be humble before all that God has done for us.  That, I think, is the starting point of a humble walk with God.

O. (6:10b-11): Talk about unfair pricing.  Sometimes I see this unjust pricing today.  If you have ever bought one of those craft kits for kids that are $6-$15 with all the cool photos of what you can make on the outside.  Then, you open it up and there are a few things in it that are worth about $1.  Then, there is the things you see on TV — I am an occasional sucker, not often though — like the slushes.  We try it and it kind of works, but I think that I could probably just make these with some ice cubes and a cup with a lid.  But, no, I paid $19.99 for it.  It makes me feel like a fool.  But then, I think that what person could sell this stuff and feel good about it!  I just watched Mystery Diner last night.  If you haven’t seen that, it’s pretty cool.  They caught people red-handed stealing or throwing away profits from the restaurant owner.  It was hundreds of dollars a day.

Q. (7:16-17): Here Micah is — and we have seen this a lot of other places too — describing the Israelites pretty much enjoying the astonishment that their enemies are experiencing.  I think we all do this or have done this imagining the shock of others when they realize how great we are — here the greatness comes from God.  But, I always thought the feeling of enjoying the fruits of revenge was not proper or godly.

A. I see a couple of problems with your reading.  First of all, I didn’t see any sense of revenge on Israel’s part in the passage.  It is God’s free choice to avenge His people in whatever timeframe He deems appropriate.  Another issue I see is that God is talking about a day in the future (i.e. something that hasn’t happened yet).  Once again, God is most likely speaking (through Micah) about His Day of Judgment that we’ve been talking about recently.  The nations will truly be in awe, but NOT in awe of Israel.  They will be in awe of God.  When we are living a life that truly pleases and brings glory to God, He will get the credit for it — as He deserves — not us.

Q. (7:18-20): And here, the Israelites seem to be taking God’s mercy for granted.

A. Now that I can say they clearly did.  It will be their downfall, but God has a bigger plan at work that we will have to watch unfold.

Q. (2 Chronicles 32:5-8): I think there is an argument with some folks that God will take care of you, you can just sit back and enjoy the ride and let God build your business or fight your battles.  Is this what God intended?  Or, do we still have to work hard, but know that if we follow God, he will make our lives good, especially the everlasting one.

A. God guarantees us nothing this side of His Kingdom.  Anything that He provides us is a blessing that is to be used for His glory, not our pocketbooks.  So I would say there is great incentive to be hard working — don’t forget that in Genesis, work predates the Fall (work is good!) — and to be proactive about the decisions that we are making.  But as Micah 6:8 reminds us, we must do so humbly, and remember the source of it all.  If we do that, then I believe that God will provide the guidance we need, even if we are not aware of the ways that He is bringing about His glory through us.

Q. (2 Kings 18:25): Is this true?  God set them up to attack?

A. I think the commander is lying to try and intimidate the people.  But, let’s see what happens, shall we?  If what the commander says is true, then nothing will be able to stop Jerusalem’s destruction.

O. (2 Kings 18:37, Isaiah 36:22): Can’t wait to hear the rest of this story!