Day 231 (Aug. 19): Ezekiel gives God’s message to those seeking advice but have “idols in their hearts,” God to punish false prophets, even righteous characters of old couldn’t save Israelites from their punishment, people of Jerusalem are but useless grapevines, God shows that Israelites are more sinful than prostitutes, Israelites allies that they have sinned with will witness Israelites’ punishment, God says sinners of Judah will be scorned by whole world

Welcome to BibleBum where we are exploring the entire Bible in one year to better learn how to follow God’s instructions and discover the purpose for our lives.  The BibleBum blog uses The One Year Chronological Bible, the New Living Translation version.  At the end of each day’s reading, Rob, a cultural history aficionado and seminary graduate, answers questions from Leigh An, the blogger host, about the daily scripture.  To start from the beginning, click on “Index” and select Day 1.

Ezekiel 14-16

Questions & Observations

O. (Ezekiel 14:14): I love when the Bible repeats past stories or characters.  It just ties it all together!  I especially appreciate Job.  He kind of came out of nowhere, but was steadfast in God and is remembered.

Q. (14:12-23): I notice the four symbolism here too — war, famine, wild animals and disease.  Those sound like all the categories that I may fear.  Does this correlate at all with the four heads of the cherubim?  One things for sure.  I don’t want to be around evil like that.  I can’t stomach it.  The other night, hubby and I were watching the Incredible Burt Wonderstone.  I couldn’t handle Jim Carrey burning the words “Happy Birthday” on his arm with candles or drilling a hole in his head.  I literally feel like I’m going to get sick.  Hopefully, I would have escaped Jerusalem a long time before all of this craziness started.  It sounds like a horror movie.

A. There was great risk outside the cities, where there pretty much was no law, so there is no guarantee that leaving the city would have improved your fortunes any.  Part of the process of sieging the city would have been to surround and patrol the city itself, to look for those who were trying to escape, so trying to “get out” would have been a great risk in and of itself.

O. (16:1-34): This is an amazing comparison — Israelites and prostitutes.  I think the point we can apply to our lives is that God gives us blessings — sustenance, shelter, family, talents, God’s Word — and we need to make sure we glorify Him with them and know that they are from Him and for Him, not for our own pride and glory.

Q. (16:53-58): Shame is almost worse than the punishment itself.

A. Shame, and public shaming in particular, was a central concept in that society, and it still is to this day in the Middle East (including Jewish culture).  To shame someone in public was to disavow them, to show that you were washing your hands of this person, and basically turning them over to the mob, as this scene illustrates.  It was a powerful method of social control.  God is using this image of shaming to demonstrate to His people what their actions are doing, and how He will respond.

Day 222 (Aug. 10): God tells Jeremiah to not marry or have kids, no mourning for the dead, Israelites will be forced to other lands because of their sins and their ancestors’ sins, God promises to bring them back to Canaan, God to hand over Judah’s treasures to enemy, cursed are those who put trust in humans and not God, Jeremiah asks God to follow through with his promises so he will avoid shame, God reminds Judeans to keep the Sabbath holy, Jeremiah tells God that enemies are plotting against him, Recabites escape to Judah, Recabites obey and Judah still refuses

Welcome to BibleBum where we are exploring the entire Bible in one year to better learn how to follow God’s instructions and discover the purpose for our lives.  The BibleBum blog uses The One Year Chronological Bible, the New Living Translation version.  At the end of each day’s reading, Rob, a cultural history aficionado and seminary graduate, answers questions from Leigh An, the blogger host, about the daily scripture.  To start from the beginning, click on “Index” and select Day 1.

Jeremiah 16-18:23

Jeremiah 35:1-19

Questions & Observations

Q. (Jeremiah 17:3): I can think of several reasons that God would hand over Judah’s possessions: they have been defiled, to give the people of God no rewards for their bad behavior, to leave Judah a ghost town with nothing to offer, and to allow the Israelites to start fresh when they return.

A. I like your list.  I would only add that they took pride in their possessions, and that likely added to their problems.

Q. (17:4b): Is their any long-term meaning to the last two lines of this verse, like alluding to hell?

A. I don’t believe so, God is alluding to temporal, not eternal, punishment.

O. (17:5-10): What a profound passage.  This pretty much says the main fall of humans, I believe.

Q. (35:19): First, what is the purpose of having the Recabites in this story?  Why have a group that does obey God come to Judah?  Does the last sentence mean that the Recabites will be royalty under God?

A. The Recabites are NOT obeying God in this example; they are obeying the command of their forefathers (there is some degree of debate as to whether this is a Jewish or non-Jewish group).  God is using them as an example to rebuke the people of Judah by saying, “look if these people can keep a human rule within a family, why can’t you citizens of Judah do the same for My laws?”  There is some Jewish tradition that states that the Recabites will have a role in the post-exile Temple, though there are no more specific scriptures that mention this role, so we can’t be certain.