Day 365 (Dec. 31): Praise the Lord for avenging the murder and suffering of His servants, rider on white horse calls to army to go against John, thousand years in waiting, defeat of Satan, final judgment, a new Jerusalem, Jesus is coming!

Welcome to BibleBum where we are exploring the entire Bible in one year to better learn how to follow God’s instructions and discover the purpose for our lives.  The BibleBum blog uses The One Year Chronological Bible, the New Living Translation version.  At the end of each day’s reading, Rob, a cultural history aficionado and seminary graduate, answers questions from Leigh An, the blogger host, about the daily scripture.  To start from the beginning, click on “Index” and select Day 1.

From Leigh An: Today, we come to the end of our journey through the Bible.  I, for one, have learned so much and can honestly say that this is the best thing I have ever done.  I have a much better grasp of who I am and what this life is all about.  One year to study the whole Bible is not enough for me.  I understand most of the big picture points of the Bible, but I want to understand more of even the little stuff.  The Bible-in-a-year project is done today, but there are more ideas culminating, so be on the lookout.  Our time-frame is uncertain.  Only God will tell us that.  Just check back in periodically to see what we are up to.  But, we will take a pretty long break to rest, regroup, plan and study.  Thanks for joining us.  Happy New Year!

From Rob: I am greatly pleased by how well this project has turned out, so thanks a lot for being a part of the journey.  I hope that my answers were helpful, and that God was able to speak into your life as we walked through the Bible together.  He certainly has spoken into mine.  This is the first time I have read the Bible cover to cover.  I had read probably 95% of it at some point, mostly in seminary, but to tackle it bit by bit, day by day, was a worthy challenge, and I am glad that we were able to complete it as a joint project.  To me, there is no more worthwhile investment then learning about and consuming what God’s Word has for us. It bears the words of Truth and salvation that cannot be found anywhere else, and I praise God for His blessing to His people in all times and places.  I pray that you will keep reading, and that by doing so you can walk the path that leads to life eternal.  May God bless your journey!

Revelation 19-22:21

Questions & Observations

Q. I should have asked this already, but I didn’t.  Why is John having a vision about Babylon when the end of days is yet to come and Babylon is not around anymore?  (Go to Wikipedia.com and search Babylon for a nice bit of history and a modern photo of her remnants.)

A. There are two assumptions that you are making here that need to be corrected: as we discussed, the woman is Rome, not Babylon, which does still exist, and is now the center of the Christian world, at least for the billion or so Roman Catholics.  But the larger issue is that we must understand that what John has been doing is casting a vision to give comfort to those who are followers of God.  Even if Rome did not exist today, there is no less comfort in the message of Revelation, and that message is that God is victorious because of what He has done through Jesus Christ.  The message is meant to be encouragement to the faithful, not to say “where” such events will take place.  I simply wouldn’t read this section of the book like that.

Q. (Revelation 19:9-10): This passage puts believers on an even playing field with angels.  I would say these believers are holy.

A. Angels and men are both created beings so in that sense, they are on a level playing field.

Q. (19:11): Is Jesus the rider on the white horse?

A. He’s the One.  Max Lucado makes an interesting observation about this description in his book, When Christ Comes — which I highly recommend for anyone interested in End Times studies, it is very approachable.  Lucado walks us through the entire text of Revelation, and notes that everyone is wearing white…except Jesus.  The Rider on this horse has a robe dipped in blood, and the reason for this is important to understand: He has switched clothes with all those who believe in Him.  They are given the white robe that He rightly deserves, and He wears the robe of their sin and punishment.  What an amazing image!

Q. (19:15): Maybe the “sharp sword” here is Scripture?

A. The sword represents divine judgment, which is spoken from His mouth.

Q. (19:19-21): The beast is the devil?  There have been several beasts mentioned though.  So, how about the false prophet?  Who is he/she?  And, what about the antichrist.  Do we know any more particulars about him?

A. No, there are two beasts and one dragon.  The first beast is the Antichrist (the one out of the sea), and the second beast is those who lead the worship of the first beast (basically representing the worship of men, especially Emperors as was common in the Roman world).  The dragon is Satan.  The word antichrist gets tossed around a lot related to this book, but I would point out that the word is not used a single time in this entire book.  We have very limited knowledge about who this person is/will be, but we know that his actions will lead many to stray from God, so our world already has plenty of antichrists today.  I can’t really say if there will be THE one true, Antichrist, but if there is one, he will be a powerful leader and ruler of many.  But what motivates him will not be God, but God’s enemy.

Q. (20:1-6): So we can assume that these 1,000 years will really happen.   Everything God says — and he’s speaking through John here — is true.  Another question about the already dead: do their whole bodies die, even their Spirit?  Do they just hang out?  And, are they dead with no sense at all or are their spirits lingering?  Is it wrong to hope that I’m already dead and don’t have to witness that wrath.  I guess it’s not a big deal to witness it as long as I hold firm my beliefs.

A. 1,000 years is symbolic of the completion of a task or trial, so there is no reason to assume that we will be waiting around for a literal thousand-year period.  It sounds boring, as you say.  Having said that, there are various interpretations of the book (I frankly don’t put much stock in them, but they are out there), and several of the divisions between them focus in on how to interpret the thousand-year period.

Q. Other questions I missed asking in the same passage: This passage seems to be more believable, especially in comparison to the beasts, dragons, etc.  That means the act of doing something is easier than doing it begrudgingly.  My only guess is because it could erase the generations and generations of teaching kids bad things.

A. Chapter 20 as a whole is not about motivation, or begrudging action, but rather God symbolically setting things to rights.  And while it contains less vivid imagery (though the dragon is still there), the actions are no less symbolic.  How else could “death” and “the grave” be thrown into hell?  This is symbolic language for saying that these things will be removed from the world to come — the Second Coming is the end of death, and there will no longer be a grave to hold the dead, for there will be no dead.

Q. (Revelation 20:7-10): Burning sulfur has been used a lot when referring to the fiery furnace, any significance to that?  And, is the fiery lake for all unbelievers or just the devil, the beast and a false prophet?

A. 20:15 tells us plainly that those who do not belong to God — their names are not in His book — are cast into the lake of fire.  We can go into lots of ideas about what this means, but the bottom line, for me, is that there is a reality that God will judge us according to our actions, and those who do not have the grace of Jesus to turn to could be in very serious trouble.  Brimstone (the old word for sulfur) was frequently found among hot springs and volcanoes in that part of the world, so the idea of burning sulfur came to be associated with judgment.  To add insult to injury, brimstone smells awful, which is part of the reason that it was so noticeable in hot places.

Q. (20:13): What is meant by “death” and “grave”?

A. The reality of death and the “holding place” of those who have died.  Both of them will pass away in the world to come.

Q. (21:10): Jerusalem is the metaphorical city for heaven? Does it say anywhere in the Bible that these “metaphors” are intentional?

A. Heaven should be understood as the place where God dwells, as well as the place where those who serve Him live as well.  So in this vision of the coming kingdom, the dead do not float up to the clouds and get their wings and harps as we so frequently see heaven depicted, but that there is a new union of heaven and earth not seen since…the Garden.  It is not a coincidence that the Tree of Life makes its return in this story (22:2): the right relationship between God and man has been restored, and God can give man the privilege of living forever without worrying about the separation.  The separation of death and sin is gone.  So Revelation shows us that the end result of Jesus’ work is NOT us going to heaven, but rather heaving COMING TO US!  Right relationship is restored by God’s actions in Jesus for those who believe.  It is an amazing passage, one of my favorites.

Q. (22:21): The Bible usually mentions God’s grace not Jesus’s.  Why is that?

A. God is the one word we can use for all three Persons of the Trinity.  There is no need to refer to the grace of the Spirit or Jesus or the Father when one can simply refer to it as God’s grace.

And with that, I am signing off…

Day 357 (Dec. 23): Grow in your faith with “moral excellence” and the more productive you will be in the knowledge of Jesus, we need constant reminders of our faith in Jesus to stand firm with truth, false teachers are clever and crafty, the Day of the Lord will come as a surprise, God is patient in picking His day because He is wants to give people more time to be saved, Peter warns against becoming influenced by evil people

Welcome to BibleBum where we are exploring the entire Bible in one year to better learn how to follow God’s instructions and discover the purpose for our lives.  The BibleBum blog uses The One Year Chronological Bible, the New Living Translation version.  At the end of each day’s reading, Rob, a cultural history aficionado and seminary graduate, answers questions from Leigh An, the blogger host, about the daily scripture.  To start from the beginning, click on “Index” and select Day 1.

1 Peter 5:12-14

Peter’s second letter addresses many of the same concerns as the letter of Jude — the two letters were probably written about the same time and to the same churches.

2 Peter 1-3:18

Questions & Observations

Q. (2 Peter 2:9): If God rescues godly people, then why do bad things still happen to true Christians?

A.  I can give you lots of reasons: because we live in a fallen world, because sin still reigns, because God knows that He can bring good out of our darkness, because the faith of true Christians needs testing, and ultimately, because, as we have discussed, there are no “good” people, even true Christians.  Sin still holds sway in this world, but not forever.

Q. (3:7): I just noticed that “heavens” is plural.

A. There’s some theories about this, but the general consensus is that there is indication of “levels” of heaven — usually seven, with God’s throne being the seventh.  While there is some speculation, there is little concrete evidence in Scripture, so speculation seems a bit out of bounds.  Like the reality of hell, the reality of heaven is something the Bible merely casts fleeting glances at — it calls for our focus to be on God and His acts in the person of Jesus Christ.  Revelation will have another “glance” into the throne room, coming soon!

O. (3:8-9): This is so sweet.  It shows how much God loves us!

O. (3:14): Peaceful, I’m sure, means to not quarrel with people and love them as much as humanly possible.  I would think, though, that it would also mean being calm in yourself, which for me, I need to carve out a lot more quiet time where I can talk purposely and earnestly with God.  I also need to make sure I am ministering to people, helping anyone I can, being a great friend who listens, leading by example, etc; because I think this brings inner peace and purpose that we are fulfilling the instructions we have been given of spreading the Good News.

Day 356 (Dec. 22): Jesus is cornerstone for believers to build on and nonbelievers to stumble, respect those in authority, slaves who endure hardship will be rewarded, wives must accept husband’s authority, clothe yourself in inward beauty not outward appearance, husbands must treat wives as equal partner, pay back retaliation with blessings, God will reward those who suffer for doing what is right, live for God, watch over flock willingly not grudgingly, watch out for the prowling devil

Welcome to BibleBum where we are exploring the entire Bible in one year to better learn how to follow God’s instructions and discover the purpose for our lives.  The BibleBum blog uses The One Year Chronological Bible, the New Living Translation version.  At the end of each day’s reading, Rob, a cultural history aficionado and seminary graduate, answers questions from Leigh An, the blogger host, about the daily scripture.  To start from the beginning, click on “Index” and select Day 1.

Day 356 (Dec. 22)

1 Peter 2:4-5:11

Questions & Observations

Q. (1 Peter 2:18-25): On second reading, the slaves he is talking about, I think, are actual slaves, but I think this passage also includes all Christians: Those who can endure unfair treatment will be rewarded.  Does God condone slavery?  What about slavery in the U.S. was it wrong by God and should it have ended?

A. No more than any other human institution that exploits people, as slavery does.  Slavery, in its various forms, is a classic example of the exploitation that people frequently indulge in, including abuse (in all its forms), violence, and sex trafficking (which is frankly just sex slavery).  The ways that we humans too often treat each other in no way pleases God, but there can be light brought out of it as well, as Peter is describing.  If you endure suffering — suffering you don’t deserve, not that you do! — it is a powerful witness to the transformative power of Christ.  So though we often exploit each other (Americans included), Peter is saying that even the suffering of the exploited can be used to glorify God.

O. (3:3-6): My good friend is a hairstylist in Hollywood.  He sees celebrities constantly.  On a visit, his cousin wanted to go to the grocery store in the morning just dressed in casual clothes.  My friend told her no, no, you have to get ready to go to the store there.  Everyone is dressed to the nines, even on a weekend morning.  I just think about how much time that wastes and if you are out showing God’s love, how does that make people feel if, when you are talking to them all dressed up, they think that you are above their status and can’t relate to you.  It’s easy for me to get on the soapbox about this since I don’t spend hardly any time primping.  I always thought I was too lazy.  Now I can use the reason that I want my inward beauty to show.  J

Q. (4:1b): What does it mean to have “suffered physically for Christ” and “you will have finished with sin?”

A. I’m honestly not sure.  Best guess: if you are counted as a follower of Christ to the point where you are willing to suffer punishment for it, then like Christ, you have (symbolically) moved beyond sin, because those who are faithful have been purified of sin by God’s grace.

O. (4:7): Prayer is certainly something that I don’t take as seriously as I should.  And, I think more quiet time with God would draw me closer to Him.

O. (5:2b): Watching over others willingly sure makes it more enjoyable too!

Q. (5:8): This reminds me of our beloved former pastor, Isaac Hunter, who just took his own life.  I looked back on YouTube at some of his old skit videos.  He looked so normal, so together and happy.  The devil must have bore down on him hard for him to trip up and give up.  We can learn from Isaac’s fall.  The devil can trip us up so easily, we have to be on the lookout constantly.

A. While it can sound insensitive (I had tremendous respect for Isaac), what happened to Isaac did not happen overnight, or through a single “attack” of the devil.  I have a strong suspicion that Isaac suffered greatly for years because of his personal choices.  So while Satan may prowl, far too often we give him an opening and are forced to deal with the consequences, as Isaac did.  While the man that you saw in the videos presented an outward appearance of happiness — which may indeed have been genuine — I suspect that Isaac was hiding great pain that not even close friends, co-workers, or counselors could see.  He hid it so well.  Isaac was incredibly gifted, and I am so sad that those gifts have now been lost — partly because he would have been uniquely qualified to share with others about how to confront the demons that haunt you and pass to the other side with God’s help.

Day 355 (Dec. 21): Love all, respect marriage, God will never fail us, World is not our permanent home, Peter reminds believers that they were chosen, believers have hope for the priceless inheritance in heaven, trials make your faith genuine and strong, faith will earn you praise when Jesus returns, call to holy living for sake of salvation, love deeply, purify yourselves by getting rid of all evil behavior

Welcome to BibleBum where we are exploring the entire Bible in one year to better learn how to follow God’s instructions and discover the purpose for our lives.  The BibleBum blog uses The One Year Chronological Bible, the New Living Translation version.  At the end of each day’s reading, Rob, a cultural history aficionado and seminary graduate, answers questions from Leigh An, the blogger host, about the daily scripture.  To start from the beginning, click on “Index” and select Day 1.

Hebrews 13:1-25

Peter wrote his first and second letter from Rome shortly before his death, which probably occurred in AD 64 during the persecution of Nero.

1 Peter 1-2:3

Questions & Observations

Q. (Hebrews 13:1): So the angels delight in humans when we are kind to strangers?

A. It would appear so.  That certainly reflects the joy in heaven that Jesus describes in Luke 15.

Q. (13:13-14): Wow.  I never thought about the fact that Jesus blood was shed outside the city, making him an outcast.  As Christians, we do feel as outsiders for a good portion of the time.  But, we can find respite in the community of believers.  Also, I know I have said this before and I don’t think it’s out of discontentment, but I have never really felt at home, like I was totally happy in a place.  I was close living in Hawaii, like 90 percent close.  It is so beautiful there, what I would picture heaven to be.  But, I remember growing up that I just didn’t feel like I belonged in Kansas (spare me the Dorothy jokes, please J).  And, we moved to Florida after my husband retired from the Navy, as it was closer to the likes of Hawaii, but it still doesn’t do it for me.  Then, if we did ever move back, I would be far away from family again.  So, I just think that no place is perfect and I’ll find my spot in heaven and be totally happy.

A. Peter is noting here the special role Jesus’ body had in the sacrifice he offered: the “scape goat” took the sin of the people outside of the camp (one image — Lev 16:8), and the carcasses of certain animals used in the sacrifices were burned outside of the camp because they were unclean (another image).  In short, the idea here is that since Jesus was taken outside of the “camp” (Jerusalem) to die, he symbolically took all of the sin with Him, which was God’s plan from the beginning.

Q. (13:21): To me, this is telling us to use those God-given talents we have and make them work for His glory and good!  Use the tools He gave you to grow God’s house.

A. That image of “producing” in us comes from John 15, where Jesus tells us about abiding in Him in order to thrive and produce good fruit.

Q. (1 Peter 1:1): Here is that word, “chosen,” again.  I am setting the meaning of the “chosen” matter that God knows our hearts before we are born.  He knows we will choose Him, and thus, He has chosen those people for His kingdom.  I can HOPE in this that I am correct.  But, this “chosen” issue I have been uncertain on, so I can hope that I will get my understanding resolved.

A. I will be no help to you in this instance, I am afraid.  Protestants have been arguing about what it means to be chosen for 500 years, so it’s pretty well worn ground.  The idea of being chosen is a dividing point between Calvinism and Arminianism — Calvinists assume election based upon nothing more than God’s free choice, while Armenians, as you suggest, see this as selection by foreknowledge.  I leave it to you to decide.

O. (1:7b): Another reason to have faith in Jesus!

Q. (1:12) Pretty cool that humans are going through something that even the angels don’t know until it’s happening.

A. It is indeed an intriguing thought that beings outside of time do not know our fate, and are in suspense of sorts.  No wonder there is rejoicing in heaven!

Q. (1:15): I have a ways to go to be holy in everything I do, but at least when I know that I mess up, I apologize a.s.a.p.

A. Forgiveness and grace are the main tools that God uses to drive us to be better disciples.

Q. (1:17): Judge according to what we do … I thought we were saved by faith alone.  Is it saved by faith, judged by works?

A. Yes, you’ve got it.

Q. (1:20): So God and Jesus have known all along that Jesus would die on the cross to save us from our sins.  God seemed so disappointed with Adam and Eve, but He knew they were going to sin?  Also, some places say that God chose Jesus to be our atonement and other places say Jesus gave up himself for our sins.  Will you explain this difference?

A. Coming back around to the free will question you asked earlier: the question you ask here is a big part of the reason I lean towards free will instead of predestination — the accounting for human choice.  God has known all ends since the beginning (no one doubts that), but God took the risk and created our race because, in my opinion, He values our choice to love Him above all other things.  We must CHOOSE to follow Him, though He certainly guides our steps.  But as soon as you, or even God, open the possibility of choosing love, you have given the person the possibility of also choosing to not love, to reject relationship.  God is not interested in robots, He desires children who want to love Him, but that must, by definition, involve a choice.  Nothing pleases me more as a father of a little girl than when she runs up to me coming through the front door and says, “daddy, daddy!”  I do not make her do that, she does it out of her limited understanding of what love is — and she chooses to love me.  Is that love always guaranteed?  Of course not (something surely God understands), but God appears willing to risk the rejection of relationship for the chance that His children will come to know and love Him.  That is Good News if ever there was any.

Q. (1:22): Does brothers and sisters mean those in Christ or everyone, believers or not?

A. He’s referring to believers — note the first half of the verse — but surely Peter would not disagree with loving those who are not.

Day 344 (Dec. 10): Paul writes to his good friend Philemon, Paul asks Philemon to welcome Onesimus, Paul writes to Philippians praising ther faith, Paul rejoices that Good News is being preached, Paul wants to live to continue his teaching, live as citizens of heaven, Paul said suffering for Christ is a privilege, Jesus’ humility earns Him the highest honor

Welcome to BibleBum where we are exploring the entire Bible in one year to better learn how to follow God’s instructions and discover the purpose for our lives.  The BibleBum blog uses The One Year Chronological Bible, the New Living Translation version.  At the end of each day’s reading, Rob, a cultural history aficionado and seminary graduate, answers questions from Leigh An, the blogger host, about the daily scripture.  To start from the beginning, click on “Index” and select Day 1.

Philemon 1:1-25

Philippians 1-2:11

Questions & Observations

O. Rob, I don’t have anything to say about this Scripture except a short summary because our pastor just covered this very issue a month or so ago.  Onesimus left (ran away from) his master, Philemon, in order to be free.  He met Paul in Rome and they became close.  Paul wrote Philemon to tell him to go easy on Onesimus from running away because Onesimus had changed tremendously and loved God.

Q. (Philippians 1:20-26): Is Paul starting to fail in health?  He sounds like he could be questioning his livelihood.

A. I think he knows that time is short, and that he may be a prisoner for the rest of his life, which may not last long.  These “prison letters” read like they are from a man who knows that time is short, and he is acting accordingly.

Q. (Philippians 2:6-8): Why is this section indented?  It’s not a scripture as far as I can tell.  What is it?

A. This is probably one of the earliest known recordings of an early Christian hymn — a song about the faith that Paul is sharing to help make his argument.  He appears to be quoting the lyrics to an early Christian song that teaches about how they understood the nature of Jesus Christ, who was both God and man.

Day 333 (Nov. 29): Forgiveness for the sinner, God’s apostles are genuine, old covenant doesn’t compare to glory of new covenant, our power is from God, bodies die but spirits are renewed daily, we are God’s ambassadors, Paul’s hardships

Countdown: 32 days

Welcome to BibleBum where we are exploring the entire Bible in one year to better learn how to follow God’s instructions and discover the purpose for our lives.  The BibleBum blog uses The One Year Chronological Bible, the New Living Translation version.  At the end of each day’s reading, Rob, a cultural history aficionado and seminary graduate, answers questions from Leigh An, the blogger host, about the daily scripture.  To start from the beginning, click on “Index” and select Day 1.

2 Corinthians 2:5-6:13

Questions & Observations

Q. (2 Corinthians 2:5-11): Who is the sinner Paul is talking about and what trouble did he/she cause?

A. We don’t know: we are never given that information, but it was clearly someone who was attempting to lead members of the congregation astray.  It is possible that it is one of the Jewish cult group members that Paul referred to in the first letter.

Q. (3:6): So, in the OT, there was no reward to look forward to if the people obeyed the laws?  But, we know it wasn’t all death.  Many of the “Hall of Famers” — Abraham, Moses, Elijah — are with God because they are mentioned later of being in heaven.  And, those who didn’t obey, certainly faced death from God’s wrath, some died almost instantly.

A. I do not think Paul is making afterlife distinctions, but is rather arguing that the New covenant is an improvement on the old from his perspective.  Even the “winners” of the Old covenant were saved by their faith, not by their actions under the Law.

Q. (3:16-18): Back to our discussion about the Trinity and the Holy Spirit being separate from God, but still God.  Here, it clearly states that the Spirit is the Lord.  This would support the Jehovah Witnesses’ belief (Note from Rob: are you sure you wrote that right?  It’s the opposite- a scripture indicating the Spirit is God IS THE OPPOSITE of what JWs believe).  Personally, the Trinity is a little confusing.  I definitely understand the concept, but I think the arguments play a game of semantics that, in the end, doesn’t really matter.  I believe that the Spirit acts for us in God’s behalf.  But, whether the Spirit is separate (but acts in the same vein) or is God himself doesn’t really matter.  It’s all holy and kind of one in the same to a certain degree. (I know God, the Father, is the ultimate).  But, like Jesus said, if you have seen Him (Jesus), you have seen the Father.  I would think the Spirit would be the same thing, separate, but connected.

A. The Trinity has been a source of difficulty and confusion for a long time, so I wouldn’t worry about your comfort level with it.  The important thing to understand is that God has been at work in three Persons — Father, Son (Jesus) and the Spirit, which the Bible has said are ALL God.  The Bible doesn’t say that Jesus appeared to be God in human form, which is a common criticism of scripture, but that He was the Word of God made flesh — with God from the very beginning of time.  Christians do what some might consider a bit of hairsplitting by saying the Spirit of God is separate from God the Father, but we are doing so only because JESUS told us that the Spirit would be the gift of Father and Son to those who follow His name.  If you reread that last message Jesus gave His followers back in John, you can see that the clear doctrine of the Trinity, without the name, is what He has in mind.

Q. (4:16-18): So, with the struggles we have in proclaiming Jesus as our Savior, our selves starts to die and our new selves emerge.  That is so cool!

A. We start to die because that is the way of all life, with or without the Gospel.  But only those who are in Christ can have the great blessing of knowing that this decay can be amended and stopped by God’s intervention.  This is one of the central promises of the NT: that decay and death do not have to be the end.

O. Paul obviously has God working in him saying these amazing revelations.  No human alone could make all of these connections and say them so eloquently that your mind feels like it’s glowing in glory.

Day 324 (Nov. 20): Set a good example for new believers, Paul is a slave to spreading the gospel, Israel’s idolatry is a lesson, do all for the glory of God

Welcome to BibleBum where we are exploring the entire Bible in one year to better learn how to follow God’s instructions and discover the purpose for our lives.  The BibleBum blog uses The One Year Chronological Bible, the New Living Translation version.  At the end of each day’s reading, Rob, a cultural history aficionado and seminary graduate, answers questions from Leigh An, the blogger host, about the daily scripture.  To start from the beginning, click on “Index” and select Day 1.

1 Corinthians 8-11:1

Questions & Observations

Q. (1 Corinthians 8:1-13): I understand part of this, I think — eating food that has been sacrificed to an idol is no big deal because the idols are not real and thus, it is not a sin against God, right?  But, I don’t get the part where it can negatively influence other novice believers.  Does it mean that if they see a strong believer eating food sacrificed to an idol, that even though you know it’s false, they would think that you are acknowledging the idol by eating the food.  Then, that could influence them and turn them toward the idol and away from God?

A. I think Paul’s concern is that people will be setting a bad example for new “weaker” believers, and since they might be less sure about their faith, it might cause them to stumble, even though it was not done intentionally.  But you have the first part right.

O. (9:1-27): Paul’s story here sounds like a true description of what it means to be a soldier of God.  He changes to be whomever he needs to be to impress upon people the Good News of Jesus Christ.  Paul knows his mission and does whatever he needs to deliver God’s message.  He keeps his body ready to do what he needs for his missionary journeys.  I would think this means no boozing it up, no gorging because this would make him tired, lazy and less fit to do his work.

Q. (10:4): Looking back to the Israelites’ exodus, are there any references to Jesus living among them?

A. No, Paul is not speaking of the literal presence of Christ among the Israelites, but is rather symbolically saying that He was the ultimate source of their provision.  Paul is using a metaphor.

Q. (10:12-14): I would say that these verses support free will.  Here it says that God gives tests that we can handle and a choice to resist what we are being tempted with.

A. Dealing with temptation is certainly a big part of free will considerations.