Day 240 (Aug. 28): Jeremiah cries out the woes of Jerusalem, Jeremiah asks God if He is still angry, Obadiah prophesies that Edom will be condemned for celebrating Judah’s fall, Jerusalem to become a refuge for those who escape, Israelites to take over defeated nations, Ishmael revolts at Gedaliah’s appointment to govern Judah

Welcome to BibleBum where we are exploring the entire Bible in one year to better learn how to follow God’s instructions and discover the purpose for our lives.  The BibleBum blog uses The One Year Chronological Bible, the New Living Translation version.  At the end of each day’s reading, Rob, a cultural history aficionado and seminary graduate, answers questions from Leigh An, the blogger host, about the daily scripture.  To start from the beginning, click on “Index” and select Day 1.

Lamentations 5:1-22

Obadiah 1:1-21

2 Kings 25:22-26

Jeremiah 40:7-16

Jeremiah 41:1-18

Questions & Observations

O. (Lamentations 5:7): Jeremiah, who wrote this (Jeremiah does not identify himself, but tradition holds that he is the writer- Rob), is obviously suffering, but we see that he still has his wits about him because after his complaints in v. 5:1-18, he praises the Lord … briefly.  I wanted to point out that in v. 7, Jeremiah is blaming the Israelites ancestors for all of their present suffering.  My first thought was, “Excuse me, God has been warning you over and over again — through you, no less — that the idol worship had to stop or Judah would see doom.  And, it didn’t stop.  But, in reality, their ancestors are the ones who set the precedent.  Of course, they could change their ways, but as we have discussed before, change is hard and what your ancestors taught you is engrained.  So, in all fairness, the ancestors deserve their fair share of blame.  (I’m not trying to approve or disapprove of God’s actions here.  I know better!)  The subject of being so engrained in your world that you can’t leave it all to follow Christ came up in a speech that the headmaster of my daughters’ school, Rev. Bob Ingram, gave at their convocation chapel this past week.  He discussed having a hardened heart.  Check it out at:  When I think of a hardened heart, I think of pharaoh not letting the Egyptians go because God hardened his heart, which pretty much means he was stubborn and prideful.  In another example, in his speech, Rev. Ingram brings up the wealthy man in the NT who followed Jesus and obeyed all of the laws.  He asked Jesus what more he could do.  Jesus told him that there was one thing left: to sell his possessions, give it to the poor and follow Me.  He couldn’t do it.  That is how our hearts are hardened today.  We can be good Christians and do everything that society tells us to do, but can we give our entire lives over to Jesus?  There is a family in one of my daughter’s classes that are interviewing to be missionary directors or something like that in South America.  Here they are, both have great jobs, their daughters are in an awesome school, they have family close by, but they listened to God’s calling.  The husband had heard God call him to mission work.  He finally told his wife and she said, “OK.”  I’m not saying that we all need to do mission work, just that we need to listen to God and give ourselves to Him.  I always put myself in other people’s shoes and compare myself — a self-defeating habit I’m trying to squash — and think that maybe I should take in a foster child or go on a mission trip.  Well … not that it’s a bad thing, but God hasn’t called me to do that.  He did call me to do this blog and I think that I have mission work in my future.   You?

O. For a quick look at Obadiah, go to:

Q. (Obadiah 1:19-21): I guess this is why God has scattered the remaining Israelites — so they will inhabit all of the surrounding nations?

A. It appears to be part of the way that God has ensured the survival of His people throughout the ages.

Q. (2 Kings 25:25): Why did Ishmael kill Gedaliah and all of those with him?

A. There could be a number of factors at play here.  First, he might have been loyal to Zedekiah and avenging his capture.  He also might have been an ally of Ammon, which was mentioned, whose people may have pushed him to kill the ruler.  A third possibility is that he was angry at Gedaliah for encouraging the people to submit to Babylon and killed him in a desire to continue the revolt against Babylon.

Q. (Jeremiah 41:1-18): Is there any importance to Ishmael killing Gedaliah?

A. Not especially.  I’m not aware of any particular way that this affects the “downstream” action.  From here, we will focus on the captivity in Babylon through Ezekiel, Daniel, and Ester, and begin the restoration of the nation via our other writings.

Day 7 (Jan. 7): Isaac is born, Hagar and Ishmael leave, Abraham told to sacrifice son, Sarah dies, Isaac marries Rebekah

Welcome to BibleBum where we are exploring the entire Bible in one year to better learn how to follow God’s instructions and discover the purpose for our lives.  The BibleBum blog uses The One Year Chronological Bible, the New Living Translation version.  At the end of each day’s reading, Rob, a cultural history aficionado and seminary graduate, answers questions from Leigh An, the blogger host, about the daily scripture.  To start from the beginning, click on “Index” and select Day 1.

Genesis 21:8-23:20

Genesis 11:32

Genesis 11:32

Genesis 24

Questions & Observations

O. (21:12): God seems to be saying that both women are important, but Sarah is Abraham’s wife and he should please her.

O. (21:28): Abraham added 7 ewes to the covenant he made with Abimelech.  If you recall in Day 3’s answers, the number “7” signifies completeness.

Q. (22:9-11): It’s hard to imagine Abraham willingly ready to sacrifice his son and Isaac willingly lying on the altar ready to be killed.  Abraham’s trust in God has grown since he was afraid of the rulers killing him, a foreigner, and taking his beautiful wife.  Abraham willingly sacrificing Isaac foretells God sacrificing his own son?

A. This passage, above all else, demonstrates Abraham’s absolute trust in God’s goodness and direction, even when the direction itself did not make sense to him.  Since Abraham had such great trust in God, however, we should understand a few things.  Abraham understood that this was the child that God had promised him; all of Abraham’s descendants were going to come from Isaac.  So there had to be some way that this was going to be true — God had proven Himself faithful to Abraham, and Abraham’s obedience I think reflects this in his decision making.  Abraham understood that God was going to provide for him in some way (see 22:8 and 13).  Note that when Abraham leaves his servant and he and Isaac continue on together, he uses the word “we” when talking about his return (22:5).  He fully expects to return with his son.  The writer of Hebrews also points to Abraham’s thinking: that even if he killed Isaac, God was capable of bringing him back from the dead (Hebrews 11:17-19) and restoring him to Abraham.  So there certainly was a great deal of trust in Abraham following God’s commands, but the text implies Abraham believed that the loss of his son would not be permanent.

Q. (22:11) The text says that an Angel of the Lord spoke to Isaac.  I always thought it was the Lord himself.  Angels seem to have a lot of authority with God.  Will we learn more about angels later?

A. The word “angel” means messenger, and it is tough for us to understand that cultural understanding of the ancient messenger.  Basically, an official messenger (sometimes called a herald) was seen and treated as though they were actually the king or ruler who sent them; the mindset was that they did not merely speak on behalf of the king, but AS the king (hopefully you can see the difference).  In this light, it is more clear what the OT writers want us to understand: a messenger or angel of God should be read as the actual presence of God being there.

This helps explain why sometimes the language gets a bit murky when describing an angel appearing, but God doing the talking (we will see several more examples of this, notably in Exodus 3 in the call of Moses).  This appears to be strictly an OT distinction: angels in the New Testament (such as Gabriel in Luke 1) speak on BEHALF of God, rather than as God.  Honestly, I am not sure the reasons for this, but it might have to do with a cultural shift in the understanding of the role of angels.

One other note: the concept of angels is not one scripture appears very interested in fleshing out (no pun intended) for us.  While scripture makes it clear that angels (and demons frankly) are real, it almost never provides detailed accounts of them.  This ultimately is because the focus of the reader should be on God, not on God’s messenger.

Q. (22:18): This is telling of Israel.  What is the significance of Israel?  Or, do we get into this later?  This verse says “all the nations of the earth will be blessed.”  What does this say about predestination and the chosen that I have heard about?

A. I think that this question has multiple answers that will unfold over the remaining course of the Biblical story.  On one level, we see in Exodus that God describes the Israelites (you’ll see where the name comes from shortly) as a chosen people to show what right relationship with God should look like- this is part of how the Ten Commandments will come into play (more on that later).  The problem is that (he he, spoiler alert) the Israelites fail to live up to the promises that they make to God, despite Him remaining faithful.  But where Israel fails, God sends the Messiah into the world to succeed where ordinary human fell short.  A central theme of Jesus’ ministry is continuing this quest to reunite God and man: Jesus speaks of the ways that people can walk in right relationship with God, and that He himself is at the heart of this message.  And since Jesus (the Messiah or Christ) is Jewish or an Israelite, Christians often assume that the promise to Abraham that the entire world would be blessed by his offspring refer to Jesus himself.

Q. (23:5): The Hittites respect Abraham calling him “my lord” and an “honored prince.”  Is this because he had favor with God?

A. I think so.  Abraham had clearly proven himself a force to be reckoned with (because of God, not because of anything Abraham had done), so that even the elders of other clans and tribes show their reverence for him.

O.  (24:26-27): There is a strong respect between the Lord and Abraham.  They both serve one another.  Abraham’s servants carry the same trust in God as Abraham.  Abraham must have been a successful champion for the Lord to his people.  I like to see the strong relationship that God makes with his followers and how much He will work for them.

Q. (24:40): Abraham must be in God’s presence a lot if he can say that an angel will be with his servant on his trip to find Isaac a wife?  How can Abraham order God’s angels?

A. Perhaps God informed Abraham of the way He would help Abraham’s servant.  I don’t think Abraham is bossing any angels around.

Q. (24:48): Why was marrying relatives OK in Bible times?

A. Family relationships (which frankly border on what we would understand to be incest- the married relationship between close relatives) were more common in the ancient world than today.  Though I would point out that even in the fairly recent modern world, we see things like closely interrelated monarchies of various countries who intermarry, so perhaps we are not as distant from this situation as we would like.

OK, here’s the bigger picture response: the big problem was not Abraham seeking a close relative for his son to marry; the big problem was intermarrying with the local tribes, which is clear Abraham does NOT want to do.  Thus, when presented with the choices of either marrying close kin or intermarrying with other tribes, the choice is clear: Abraham and the generations of Israelites that follow him will choose to “preserve” their ethnic heritage.  This will actually become part of the Law: there will be particular commands against intermarrying, again for the purpose of being a nation set apart for God’s purposes.

O. (24:54): Serving meals and washing feet have been shown to be proper ways to serve guests.  I like to see the love for the Lord and love of one another displayed throughout Abraham’s extended family.