Day 266 (Sept. 23): Malachi tells of unworthy sacrifices, God rebukes divorce, coming day of judgment, Lord says he will bless Israel again if they tithe, those who keep the will rejoice on judgment day

Welcome to BibleBum where we are exploring the entire Bible in one year to better learn how to follow God’s instructions and discover the purpose for our lives.  The BibleBum blog uses The One Year Chronological Bible, the New Living Translation version.  At the end of each day’s reading, Rob, a cultural history aficionado and seminary graduate, answers questions from Leigh An, the blogger host, about the daily scripture.  To start from the beginning, click on “Index” and select Day 1.

Malachi 2:10-4:6

Joel 1-3

Questions & Observations

Q. (Malachi 2:15-16): God definitely speaks out against divorce because of the hurt it causes.  I am curious if this changes in the NT.

A. You are asking if God will change His mind about divorce? I wouldn’t count on it.

Q. (Malachi 4:5): Elijah is returning from heaven?

A. Yes, since most Bibles have Malachi as the last book of the OT, the “parting thought” of this story is the return of Elijah, who represents the prophets.  The traditional thinking of the NT is that John the Baptist is the fulfillment of this prophecy, as he is a prophetic voice (i.e. a prototype of Elijah, not the person reborn) calling the nation to prepare the way for God’s chosen one, Jesus.  John denies being Elijah (John 1:21), but if you read Matthew 17, Jesus Himself explicitly tells His followers that this refers to John the Baptist.

O. (Joel 1:1): Wikipedia just says that Joel was one of the 12 minor prophets.  “Minor” refers to the amount of text that is attributed to them in the Bible.

Q. (Joel 1:2-Joel 2:11): Just to clarify.  Joel speaks of a locust invasion only, right?  This isn’t a metaphor for an invading army of soldiers?  V. 2:20 speaks of armies from the north.  Who is Joel referring to?  I’m just confused if Joel is referring to an army of soldiers as locusts or vice versa.

A. The “army” that Joel refers to is a plague of locusts.  The reference in 2:20 is to a human army, and takes place after this prophetic plague has “passed” if you follow me.  Since there is very little in the way of dating for Joel, there are many ideas about what this can mean (was there an actual plague, or it is a metaphor for Jerusalem’s destruction), but no one is really certain.

Day 263 (Sept. 20): Israelites hear Law of God (Law of Moses), Israelite camped out on roofs for Festival of Shelters, Israelites confess their sins and that of their ancestors, Israelites agree to obey laws, Israelites promise to not marry outside their nation

Welcome to BibleBum where we are exploring the entire Bible in one year to better learn how to follow God’s instructions and discover the purpose for our lives.  The BibleBum blog uses The One Year Chronological Bible, the New Living Translation version.  At the end of each day’s reading, Rob, a cultural history aficionado and seminary graduate, answers questions from Leigh An, the blogger host, about the daily scripture.  To start from the beginning, click on “Index” and select Day 1.

Nehemiah 8:13-10:39

Questions & Observations

O. (Nehemiah 8:13-18): Sounds like fun, a big campout!

Q. (9:1-38, 10:29): It’s amazing that after all this time, all the different rulers, all the destruction and moving around that these laws are still intact and are legible.  The priests and Levites do not sound like they are taking Israel’s offenses lightly.  What kind of curse would they put on themselves if they broke the laws?

A. I suspect that the curses they are thinking of/describing are similar to the ones in Deuteronomy 28, beginning around verse 15.  Among them are curses on the land, children, herds, and that God will cause disease, mildew, and pain upon the people, and that they will have no victory in battle.  Sounds pretty bad.

Q. (10:36): What does it mean when they give God their oldest sons?

A. They’re talking about the dedication of the firstborn son, which God required as part of the covenant relationship (i.e. what they sealed with each boy in his circumcision) as first described in Exodus 13.  God struck down the firstborn sons of Egypt in the final plague, but spared the firstborn sons of Israel with the lamb’s blood.  So in keeping with that tradition, God demanded of the nation that as long as they were His people, they must understand that the “firstborns” of each generation owe their life to Him.

Q. (10:35-37): All of these offerings go to the Temple, but what happens to them.  Most of them are burnt on the altar?  What about the fruit and grain?  Some of it goes to feed the priests and Levites?

A. Some of it was given to the priests and Levites, some of it was stored or given to the poor, and yes, some of it was consumed on the altar.