Day 350 (Dec. 16): Soldiers of God will be rewarded, listen to the truth and avoid worthless gossip, gently tell opposers the Truth, difficult times in the last of days, imposters will flourish, all Scripture is inspired by God, suffering is a likely for believers, carry out ministry God has given you

Welcome to BibleBum where we are exploring the entire Bible in one year to better learn how to follow God’s instructions and discover the purpose for our lives.  The BibleBum blog uses The One Year Chronological Bible, the New Living Translation version.  At the end of each day’s reading, Rob, a cultural history aficionado and seminary graduate, answers questions from Leigh An, the blogger host, about the daily scripture.  To start from the beginning, click on “Index” and select Day 1.

2 Timothy 2-4:18

Questions & Observations

O. (2 Timothy 2:3-6): It’s hard not getting caught up in the ways of the world, and you may feel like you are being left out or suffering because of the world rejecting you, but here it says that you will be rewarded for that.

Q. (2:25): I feel like I have to be extremely careful with talking up religious matters with others because they quickly put up their protective shields and run away.

A. I think the idea of sharing the gospel is that it is placed within the greater framework of God’s efforts to reach that person, which you may or may not be a part.  God is looking to see if we will be faithful to our calling, which is to share the message of Jesus with others, especially, as Paul says here, with those who would stand in opposition to what Christianity stands for.

Q. (3:6-7): This reminds me of women looking for a quick fix product that they’ve seen in a health food store or somewhere.  For instance, if it’s weight loss, they will downplay the sin of gluttony instead and look for something to cover it up.

A. Hum, I think that’s a good way to think about it.

Q. (3:16) Nice verse!  All Scripture is inspired by God and is useful to teach us what is true and to make us realize what is wrong in our lives. It corrects us when we are wrong and teaches us to do what is right. 17 God uses it to prepare and equip his people to do every good work.

A. Go home and preach it, sister!

Q. (4:5): So, it appears that we may suffer if we follow Christ, but we will be rewarded.  And, God said to remember to use the talents he gave you.  I think that is so wonderful that God is telling us that we can be something that we enjoy … and when we use our God-given talents, we’ll be fulfilled.

A. True Christian fulfillment comes not in a good or a bad life — by the world’s standards anyway — but in the knowledge that we are following after the true Way, and trusting God with the rest.

Day 326 (Nov. 22): Speaking in tongues and prophesying, worship should be orderly, resurrection review, resurrection of the dead, Christ will come again and defeat His enemies, physical bodies are seed for immortal being, work enthusiastically for God

Welcome to BibleBum where we are exploring the entire Bible in one year to better learn how to follow God’s instructions and discover the purpose for our lives.  The BibleBum blog uses The One Year Chronological Bible, the New Living Translation version.  At the end of each day’s reading, Rob, a cultural history aficionado and seminary graduate, answers questions from Leigh An, the blogger host, about the daily scripture.  To start from the beginning, click on “Index” and select Day 1.

1 Corinthians 14-15

Questions & Observations

Q. (1 Corinthians 14:1-25): Rob, do you know if anyone today has the gift of speaking in tongues or prophesying?  To me, this passage speaks out for the gift of prophesying or preaching and not so much for speaking in tongues because the latter can only benefit the person speaking in a unique language.

A. That is a highly debated topic with no consensus.  Though I have not personally witnessed either speaking in tongues (or interpretation) or prophecy, I am surely open to the possibility that the Spirit can do as He pleases.

Q. (14:34-35): OK, Rob, talk about this one.  This is a hard one for me to swallow.  I feel like God is saying that women have no understanding of His word.  I had counseling when I was in high school because I had held my feelings in for so long because I didn’t think what I thought really mattered.  Now, God is telling me that I don’t matter because I’m a woman!  Besides, this says because the law says to be submissive.  The Law is no longer valid.

A. Ok, here goes.  The entire point of this passage is Paul’s instructions is NOT to keep women in their “place,” but rather to maintain an orderly worship.  Since in this society, it would have been improper for women to speak in public, Paul instructions are about preventing a “scene” in worship — the worship experience should present order, not disorder for non-believers.  There are other places (like Acts 11:5) where Paul would appear to go against his own instructions and expect women to pray and prophecy in church, so we’re clearly not talking about a universal, ironclad standard here.  If you examine 1 Cor 11:5, Paul himself indicates that there were times when women were permitted to speak at church.  So, I leave it to you to decide from there what he meant.

O. (15:8-11): I like what Paul says here about him being the least of the apostles.  He says he does not even deserve to be called an apostle.  Nevertheless, He has let God work through him and been more effective than the others.  But, it doesn’t matter because as long as people are preaching as God instructs them, their word is all solid.

A. God has the amazing ability to bring light out of the darkest places, even those in the human heart.  His ability to change lives, even of those closest to me, is a powerful testimony, and I believe it is the very best witness to the truth of the Gospel.

Q. (15:35-58): This is an amazing description of life after physical death that I’ve never read.  Our old bodies being a seed to our immortal spirits shows how God continues to use the same ways of life over again and again.

A. It is one of the least read and understood passages of scripture, and it does a lot of damage to the idea of the afterlife as being where disembodied souls play harps on clouds for all eternity.  That is certainly not the record of Scripture!  Wait until we wrap up with Revelation!

O. (15:58) Love this one!

Day 292 (Oct. 19): Disciples must give up their life, lost sheep parable, lost coin parable, lost son parable, shrewd manager parable, resurrection of Lazarus, severe punishment for those who tempt

Welcome to BibleBum where we are exploring the entire Bible in one year to better learn how to follow God’s instructions and discover the purpose for our lives.  The BibleBum blog uses The One Year Chronological Bible, the New Living Translation version.  At the end of each day’s reading, Rob, a cultural history aficionado and seminary graduate, answers questions from Leigh An, the blogger host, about the daily scripture.  To start from the beginning, click on “Index” and select Day 1.

Luke 14:25-17:10

John 11:1-37

Questions & Observations

Q. (Luke 14:27): Ok, what does “carry your own cross” mean exactly?  I think it’s going to be a good answer!

A. It was part of the burden of the person who was going to be crucified to carry their own cross, kind of like if you were required to carry a noose to the sight of your hanging or your own electric chair.  This was part of the humiliation involved in the crucifixion process — more on that later).  Jesus is using an image His audience was familiar with (and they would be VERY familiar with it soon) to describe the burden (easy and light as Jesus tells us, but still a burden) that must be considered before starting to follow after God.  It is actually a problem I have experienced first hand in our evangelism efforts: we who share the Gospel message often proclaim it in such a way as to mask the cost of following Jesus.  There is a cost to be considered, and it is wrong for us to make any sort of claim otherwise.  Count the cost, Jesus says, then follow Me.

Q. (14:34-35): So, basically, if you are not ready to follow Jesus it would be like dead weight tagging along with him.  Accurate?

A. Don’t forget what we have established when Jesus uses the word “salt”: salt is the essence of the Gospel, that which preserves and flavors life.  Without the salt of the Gospel, life will ultimately end up without meaning: that’s how it ends up on the manure pile.

Q. (14:7, 15:8-10, 15:11-22): This isn’t to say that the one is more important than the 99, right?  Just that there is more joy because the lost sinner has returned.

A. The parable says nothing of importance, just of joy and celebration at repentence.

Q. (16:1-18): I had to read this several times to understand you have to read the whole passage to get the message.  Basically, the Pharisees are honest on paper, but not in their souls.  And, just because a Pharisee appears to be godly, God’s laws are firm and not blind to the Pharisees injustices.  How’s that, Rob?

A. This is a tricky passage, no doubt about it.  In my reading and studying this passage, I have found that there is NOT a deep theological meaning contained in it: Jesus is basically saying, “you have got to be shrewd like the people of this world, but do so in a way that you are thinking of the next world, not just this one.”  That’s it.

Q. (16:19-31): So I take it that the rich man was an Israelite and would know God’s laws.  There had to be people who didn’t know them.  As I heard in a sermon, only 4% of the population could read.  And, the Bible manuscripts wouldn’t have been available to many at all.  So, the rich man had to be sent to the place of the dead knowing he was not compassionate.

A. The rich man most likely represents a king or other ruler (possibly Herod Antipas, who was known to wear purple robes during his rule.  Purple was the most expensive color of that day.  So if it is Antipas, then he was not a Jew, but would have been familiar with Jewish customs.  He is in torment not for being rich, but for his lack of generosity.  Note that the rich man does not deny his crimes, but rather looks for mercy from Abraham.  A few other notes: the concept of Abraham’s side was something of a short-hand for “heaven” or “paradise” in Jesus’ day (they used it the way we use the image of the pearly gates and St. Peter).  As with our understanding of these images, they did NOT treat them as literal, just as we don’t believe that heaven is a gated community with a doorman.  It’s just an image of our culture.  Jesus is using this familiar image to warn people about the reality of a lack of generosity, and what it can cost.  Note the powerful image of the great chasm in the story: there is a gap between those in paradise and those in torment, and no one can “move” unless the gap is overcome.  Jesus also cleverly inserts a frankly brilliant line about not being convinced even if someone comes back from the dead.  Both of those lines are major foreshadowing on Jesus’ part.  I love the deep images of this parable.

Q. (17:1-2): To me, someone who is tempting another to sin is like Satan himself.

A. Satan is sure not above that type of thing.

Q. (17:7-10): So, this story paints a picture that as Jesus servants, we are to serve Him without expecting a “thank you” — he doesn’t need to thank us anyway after he died on the cross.  This picture sounds bleak.  But, in reality, I see the opposite: Following Jesus brings joy.

A. This parable is meant to be a lesson on knowing our place and being humble before the One True King.  Jesus is basically telling His disciples, who are a little too eager for power, that they are merely servants.  For the moment, that is enough.

Q. (John 11:33-37): In v. 33-34, I don’t understand why Jesus was angry.  I take it he is upset because his friend is dead and because Mary is wailing and He doesn’t like to see her like that.

A. I don’t think He was, and I dislike the way they have translated that word.  The image I get (see for yourself: http://biblehub.com/text/john/11-33.htm) is of emotional pain (not anger), and being deeply moved by the death of His friend.