Day 354 (Dec. 20): Faith is key to salvation, Old Testament heroes were rewarded for their faith, others suffered and died for their faith knowing they would have a better eternal life, God disciplines those He loves, there is a peaceful harvest after suffering the pain of discipline, listen to God so you don’t miss God’s grace, God to shake the earth so only the unshakable will remain

Welcome to BibleBum where we are exploring the entire Bible in one year to better learn how to follow God’s instructions and discover the purpose for our lives.  The BibleBum blog uses The One Year Chronological Bible, the New Living Translation version.  At the end of each day’s reading, Rob, a cultural history aficionado and seminary graduate, answers questions from Leigh An, the blogger host, about the daily scripture.  To start from the beginning, click on “Index” and select Day 1.

Hebrews 11-12

Questions & Observations

I could write observations for every verse in this reading.  All the reminders of the OT and how they have come to fruition in the whole picture of God’s word were so enlightening!  God is blessing us with so many answers and insightful closures at the end of the Great Book!

Q. (Hebrews 11:1): Let’s try this again: I don’t understand the virtue of hope.  Why should we hope for something if we believe it will happen?  To me hoping signifies doubt.  But, the teachings of the Bible encourage hope.

A. As this passage alludes to, the line between hope and faith gets fairly blurry, but I confess I do not understand in what sense you feel that hoping for something involves doubt — hope is very opposite of doubt.  God has give us a vision in the Bible of how life can be when we follow after Him instead of our own desires, but again, we live in that tension of “already” but “not yet”.  So we have seen how things can turn with God’s help, but they have not “turned” yet, so to speak, for many of us.  But we believe that there is a better future, a better world, etc. for us (and our children, and grandchildren, and…), and that I think is the basis of hope.  We seek and desire the world to come, the rewards of our labor, and the purging of sin/evil from the world — Revelation will cast a vision of — but we know that it is not yet here.  So we wait, but we wait hopefully, not pessimistically.  C. S. Lewis had this to say about hope:

Hope is one of the Theological virtues. This means that a continual looking forward to the eternal world is not (as some modern people think) a form of escapism or wishful thinking, but one of the things a Christian is meant to do. It does not mean that we are to leave the present world as it is. If you read history you will find that the Christians who did most for the present world were just those who thought most of the next.

Q. (Hebrews 11:6): So to ask questions is to seek and by asking does not mean that I am weak in the Spirit, rather that I am trying to clear up confusion so I can gain understanding and BE closer to God/Jesus/Holy Spirit.

A. Yes, I would say that is correct.

O. (11:26): When a believer says, “Look up,” I have thought it just meant to consider God when I deliberating about something.  But, here we see it has more meanings like, “Keep your eyes on the eternal prize.”  And greed for the joy we’ll have in heaven is a great reason, but it has earthly goodness in it by actually bringing joy to your life and others.  Making others happy, makes me happy, makes God happy and vice versa: you get happy from others and God gets happy all over.  Making God happy makes me happy.  “Looking up,” always thinking of our heavenly home can get us through the hard times on earth and helps us make the right choices to get there.

Q. (12:7-9): What is divine discipline?  Does this mean that when something hurts us that we are being punished?  So, we should rejoice because if God punishes us, we know He loves us and is working to set us straight?

A. What the writer is arguing here is that the suffering and persecution that Christians often face (not from God directly) should be seen as discipline and instructive training for our own spiritual development.  Many who have suffered greatly under persecution achieve a level of faith that is difficult for us to even comprehend — God used (but did not cause) the situation and the persecution to deepen the faith of those who were suffering for the Gospel.  And as the passage reminds us, Jesus Himself is our example of how to persevere in the midst of suffering: He is our example and the truest Son of God.

O. (12:14): This reminds me of the Jackie Robinson story when instead of getting irate at the people persecuting them, he turned the other cheek.  He won his battle by staying true to his goal, having endurance and then many could see that he was no different from them.  If we let our oppressors ruffle our feathers and they see us get irate, then they are not seeing the Jesus’s love.

Q. (12:27-28): By unshakable, I would take it that “sin” and Satan have no power over us?

A. The power of sin will be broken (as we will soon see in Revelation), and the Kingdom that God will establish will be eternal, not finite as this world is now.

Day 289 (Oct. 16): Jesus casts out demons, Jesus defeats devil accusations, sign of Jonah, receiving the light, Jesus confronts Pharisees, warning against hypocrisy, fear God, parable of bountiful farmer, Jesus says to not worry about everyday matters, store treasures in heaven

Welcome to BibleBum where we are exploring the entire Bible in one year to better learn how to follow God’s instructions and discover the purpose for our lives.  The BibleBum blog uses The One Year Chronological Bible, the New Living Translation version.  At the end of each day’s reading, Rob, a cultural history aficionado and seminary graduate, answers questions from Leigh An, the blogger host, about the daily scripture.  To start from the beginning, click on “Index” and select Day 1.

Luke 11:14-12:34

Questions & Observations

Q. (Luke 11:16): This verse makes me think of a question I’ve had.  It seems that somewhere I have read where you are not to test God.  I have a friend who is a strong Christian but believes that rules don’t have to be followed to the “T” — not really God’s rules, but just everyday rules that have little authority.  Her philosophy is to do first and ask forgiveness later.  I think that many rules are put there for a reason, usually involving some wisdom in making them.  On a bigger scale, I have read somewhere but don’t remember where, where we are not to put God to the test.  This is sort of what’s going on in this verse.

A. Jesus quoted Deuteronomy 6:16 to the Devil in Matthew 4 — that’s the verse you’re thinking of.  As to being a rule follower, part of the choice we have thanks to the freedom offered to us in the Gospels is the freedom of choice when it comes to laws and rules that do not affect our relationship with God.  But the Bible has much to say about following the rules AND rulers, so watch for that in our NT letters.

Q. (11:21-23): I remember talking about how good rules over evil.  I like that discussion.  Rob, do you remember what day that was?  My husband was working on his Bible Study Fellowship homework and read where if you are not with God, then Satan rules over you.  Is Luke 11:23 a verse that supports that?

A. We addressed that question Oct. 5.  The only thing I would add to that discussion is the reason that good wins out over evil in the end is because good (that is God) is willing to do what evil will not, including make sacrifices on behalf of others in a way that evil does not.  Good conquers all because it is willing to go further than evil: evil tends to make us inwardly focused, but good makes us “others focused”.  That is why God, or Good, or Love, wins.

We do not know the extent that Satan is allowed to “rule” over anyone, but Satan is referred to ask the ruler of this world, so you can draw your own conclusions from there.  Certainly not being with Christ leaves one vulnerable to such attacks, as the poor person from the next section (24-26).  The moral of the parable, by the way, is don’t leave your “house” empty: fill your mind and heart with the Gospel, and the demon has nowhere to go!

Q. (11:24-26): We have seen this passage in another Gospel.  I don’t get it at all.  What is the message in it?

A. Yes, it was in Matthew 12.  The point of the parable is, as I shared in the last question, that you can’t just “cast out the demons” of your life and expect to be all right on your own.  You must FILL your mind and heart with something new in order for the process of change to take place.  That’s what He’s talking about: it’s a direct attack against the idea that He is “powered” by demonic forced, rather than God.

O. (11:33-36): Watching movies — video games too — is such a mainstream activity that I usually don’t feel bad for watching the ones I watch.  I am not into “guy” movies — no blood and guts, shooting scenes, all that stuff.  I like adventure and comedies.  But, of course, there are elements to many movies that don’t feel like I’m using my “light” very well.  Our daughter’s class is scheduled to see the play, “Jackie and Me” at the local children’s theater.  The theater notified the school that it has some racial language in it.  They sent us a couple pages of the script so we would be aware of what they were seeing and can opt out if we choose.  My husband and I read it and there was just so much hate and a scary scene that would have given me nightmares as a kid.  I think it’s very important that we teach the past so we won’t repeat and have knowledge of what people went through and how horribly rude and evil people can be.  But, I don’t think this play would be a “light” for a third grader.  Many parents feel different than we do.  I don’t know if there is a right and wrong to this subject or if we just chalk it up to difference of opinion and tolerance and celebrate that we are all different.

Q. (11:37-54): What a stressful dinner!  At first, I thought “all of this over not washing your hands.”  What is the big deal anyway?  It’s great idea to wash your hands before you eat.  But then, I realized that Jesus just used it to make a point.  They get so bent out of shape over the breaking of their “own” laws, like washing hands, yet they are so corrupt in so many ways — making up their own laws, not helping the needy, taking more than they should, etc — that Jesus chose this meal to make a point of it.

A. The only thing I would add is that the Pharisees are not washing their hands out of sanitation practice (as we have established, there was no such thing then), but rather as a burdensome ritual.

Q. (12:1): Why does Jesus refer to the Pharisees corruption as “yeast”?

A. A little goes a long way.  It was Jewish ritual — then and now — to sweep the house for yeast around Passover before making the unleavened bread.  Why?  Because if there is even a tiny trace of yeast, it can ruin a batch of bread (if you want the bread without leavening).  That’s what Jesus is concerned about: the religious leaders’ “taint,” for lack of a better word, which can ruin people.

O. (12:11-12): I don’t know how many hundreds or thousands of hours I have wasted worrying or thinking about what I was going to do or say.  It causes internal turmoil, depression and sleepless nights.  Now I know that Jesus is saying, “I’ll take it for you.  Go on, give it to me.”  I have handed Him a lot, so I’m considerably more mellow — internally and externally (my friends all say I’m mellow.  My mom knows better. J)  Now, I look back at things I stress over and wonder why on earth I didn’t give those cares to Jesus.  My best friend was wrestling with a subject with her husband.  She was stressing over it.  We don’t get the chance to talk very often, but I checked back in with her a few weeks later to see how it was going.  She said, “Jesus told me, ‘I got this one.’”  She had totally dismissed the subject.  It’s so cool what the Trinity can do for us!

Q. (12:13-21, 33-34): How about if you have some extra stuff or maybe lots of money, but have a great relationship with God?  There are many evangelists who I’m sure are very wealthy.  God has rewarded them with prosperity or should they be sharing with the less fortunate?  I’m thinking you will say that God would guide each person, if he or she were to ask Him, as to what He expects of them.  Hard to say, right?  Does v. 33 answer this for us?  Love v. 34.  That’s one to write down!

A. Don’t forget Jesus’ warning that you cannot serve both God and money (Matthew 6:24), but this does not mean they are mutually exclusive.  What really got the man in trouble was his greed and lack of consideration of others.  If you are granted money by God (however much), then God expects you to be generous with it — that’s a big way we can store up treasure in heaven as Jesus tells us.  It is also helpful to remember that all we have belongs to God in the end: these things belong to God because WE belong to God.  When we have that mentality, we are much more likely to be generous with what we have, and to be able to use our monetary earnings to bless others, rather than build comfort for ourselves.  (Leigh An: This reminds me of the song on the radio about not being from this earth, place or something like that.  Rob, really painted the “big picture” here.  Awesome answer!)

Day 226 (Aug. 14): Jeremiah praises God, Babylon’s destroying power will be punished, exiles told to flee Babylon before the fall, Babylon will be leveled, Nebuchadnezzar besieged Jerusalem and carried away it’s treasures, Nebuchadnezzar took 10,000 captives including King Jehoiachin, Zedekiah rules Jerusalem for 11 years, Egypt came to help Judah against Babylon but Babylon retreated, God said they will return and destroy

Welcome to BibleBum where we are exploring the entire Bible in one year to better learn how to follow God’s instructions and discover the purpose for our lives.  The BibleBum blog uses The One Year Chronological Bible, the New Living Translation version.  At the end of each day’s reading, Rob, a cultural history aficionado and seminary graduate, answers questions from Leigh An, the blogger host, about the daily scripture.  To start from the beginning, click on “Index” and select Day 1.

Jeremiah 51:15-58

2 Kings 24:10-17

2 Chronicles 36:10

1 Chronicles 3:10-16

2 Chronicles 36:11-14

Jeremiah 52:1-3

2 Kings 24:18-20a

Jeremiah 37:1-10

Questions & Observations

Q. (Jeremiah 51:15-19): This is a lovely hymn of praise.  I do like to read them.  They usually paint a picture of what life is like living with God near.  However, I do start taking them for granted, just glossing over them because I get the gist of them.  I am guilty also of doing this with prayer and praise.  I get lazy.  For instance, for a while, I was praying before I did every blog.  Now, it’s rare.  I do talk to God throughout the day, but I wondered if you had any suggestions on how to keep praising God without it feeling redundant.  If you give praise from the heart, it helps.

A. There’s a natural ebb and flow to our prayer life and our walk with God, and what you are describing is perfectly natural.  Redundancy can be very difficult to combat, and the laziness it tends to breed in us can make you feel like a failure.  So, first, know that God still loves each of us, even when we fall short despite our best intentions not to.  Among my advice for you would be to determine, as we talked about recently, what your “pathway” is to God: if you know how you best connect with God, it will tend to be the way that is least vulnerable to the apathy you’re describing.  Keep trying new things as well: find different places to pray, or things to read (besides the Bible) to keep your intellect engaged.  Lastly, finding ways to “act out” what you are reading or praying about (aka service to others) will surely help to keep apathy from setting in.

Q. (51:27): Where did Ararat, Minni and Ashkenaz come from?

A. They are the names of other nations in this part of the ancient world, but we don’t know exactly where they refer to.

Q. (51:44): I haven’t heard of Bel.

A. We saw it yesterday and maybe a couple of quick references to it, but no, it’s not a term that we would be familiar with yet.  Bel refers to the chief deity of the Babylonians (it is a title, like lord, rather than a proper name), whose “proper” name is Marduk, the sun deity and patron god of Babylon.

Q. (37:3): I think it’s so amusing, crazy — I’m not sure of the word — when these kings do things that are wicked in God’s sight, but then somehow acknowledge Him like Zedekiah is doing here when he asks Jeremiah to pray for him and his people.

A. He wants the benefits of a relationship with God without having to make any sacrifices for it.  Sounds like human nature to me.