Day 233 (Aug. 21): God insulted by Israelite leaders request for a ‘message’, God reminds them of their sins and their ancestors sins, God reprimands but promises to restore, message of fire for Negev, God draws His sword on Israel, Israel fooled by Babylon, Ammonites to be wiped out, wickedness prevails in Jerusalem

Welcome to BibleBum where we are exploring the entire Bible in one year to better learn how to follow God’s instructions and discover the purpose for our lives.  The BibleBum blog uses The One Year Chronological Bible, the New Living Translation version.  At the end of each day’s reading, Rob, a cultural history aficionado and seminary graduate, answers questions from Leigh An, the blogger host, about the daily scripture.  To start from the beginning, click on “Index” and select Day 1.

Ezekiel 20-22:16

Questions & Observations

Q. (Ezekiel 20:1-26): I know you will have a comeback for this gotcha questions.  But, in v. 3, God says he will not give the Israelite leaders a message, but then he goes on for the rest of this story and gives information for Ezekiel to pass on to the leaders.  Maybe it’s not the kind of “message” they desired?  Also, can you explain vs. 21-26?  In v. 25, God says that he gave Jacob’s descendants “worthless decrees and regulations.”  What story is this referring to?  God also allowed them to kill their firstborn as an offering to idols.  God has said that this is a detestable act.  Why would He allow it?

A. I’m sure “you’re going to die horribly for your sins” was not exactly the message they were seeking, so I would agree with your likely guess that God’s response was hostile.  In this instance, they were trying to take advantage of Ezekiel’s connection with God for their own gain (according to this reading), which was just one more insult to God Himself.

The verses you refer to have something to do with the radical laws of certain kings (specifically Ahaz and Manasseh) and their commands.  Per Exodus 13, as we looked at long ago, God required that every firstborn male be consecrated to Him, but it appears that these men required that the infants actually BE SACRIFICIED to these pagan gods in question (v. 26).  Not only was this a horrible affront to God as it related to His view of children, but the corruption of one of the most sacred laws of the Torah was simply insult to injury.  I think it is clear to see why God was upset.

Q. (21:4): Why would God cut off the righteous too?  In an earlier vision with the six men carrying weapons and the other wearing linen, God instructed that marks be put on some people and those people were spared in the massacre.  Here, he is not sparing anyone.

A. The punishment being enacted by God is severe, so everyone will suffer in this crisis.  This does not mean that God will kill them in the physical sense, but that they will be under judgment and part of whatever God allows to happen to the city.  In this case that is famine and suffering under siege.

Q. The sword symbolizes God’s wrath?

A. Yes, and the sword is “drawn” to bring down that wrath via the Babylonians.

Q. (21:27): Who is God referring to here when He says “it will not be restored until the one appears who has the right to judge it”?

A. My interpretation of the verse is that it refers to the Messiah, Jesus.  Note what is being said here: you princes and other rulers are about to lose your throne, and the throne will not be reestablished until I give it to one from your line (David).  No king will again sit on David’s throne until Jesus (and even He does it metaphorically), so that would be my explanation.  God will not give the true throne of Jerusalem over to anyone but the one to whom it rightly belongs: the Messiah.

Q. (22:1-16): I am confused because I thought God was going to bring the exiles back to a renewed Jerusalem, but here in v. 4, God says, “You have reached the end of your years.”

A. The judgment is upon the corrupt kings/princes that have served in Jerusalem AFTER the exiles have been taken, so God is free to proclaim judgment upon those who are left (remember our images of good and bad fruit from earlier in this book? -The bad fruit stayed in Jerusalem!) and still restore the exiles.  Only the corrupt face complete destruction; God will save His remnant, even if they must suffer through the process.

Day 220 (Aug. 8): False prophets and teachers are not spakeing for the Lord, mourning for Judah, no trust left between the people, weeping everywhere, bodies will be scattered, hypocrits will be revealed and punished, idolatry brings destruction, idolatry worshipers are foolish, God is the only Creator, destruction to all of Judah, Jeremiah prays for wrath for wicked, Judah’s broken covenant, God reassures Jeremiah of His protection

Welcome to BibleBum where we are exploring the entire Bible in one year to better learn how to follow God’s instructions and discover the purpose for our lives.  The BibleBum blog uses The One Year Chronological Bible, the New Living Translation version.  At the end of each day’s reading, Rob, a cultural history aficionado and seminary graduate, answers questions from Leigh An, the blogger host, about the daily scripture.  To start from the beginning, click on “Index” and select Day 1.

Jeremiah 8:4-11:23

Questions & Observations

O. (Jeremiah 8:4-11): This whole passage put a thought in my head of how impressionable we are from our parents and teachers.  Family businesses, customs, recipes, beliefs and so many other things are handed down from generation to generation and they become so engrained in our minds that it’s hard to change them.  That is all great, unless someone is handing down the wrong information from generation to generation and never questions it or looks at the rulebook, the Bible.  What I’m saying is that we have a responsibility to check the rulebook and question what information we are being fed and then, what we hand down to our children.  I think, that, in part, is some of what’s happening here.  Remember when we went through the deluge of kings and many of them said that they were “evil in the Lord’s sight. (They) followed the example of Jeroboam son of Nebat, continuing the sins that Jeroboam had led Israel to commit.”  So, what one teacher or parent does is extremely impressionable on children.  Two Sundays ago, the pastor was commenting on how people become what their parents envision.  His dad said he would be a great leader.  Now he is.  Not that you should determine what profession your kids will go into, rather teach them love and point out their talents that they may want to share with others.  And, question those practices that “are because they are and always have been.”  When my mom was here this last summer, she told me she thought it was a good idea for me to continue working at this preschool.  The school was great, but teaching is not a gift I have never had and probably never will.  So, I told her I was trying to follow God’s direction.  I must say though, it is not always easy to know where he is directing me.  He has shown me my talents, but I don’t have a clear way of using them.  (It just dawned on me that I am right now in this blog.  So I need to be patient and open my eyes to what he reveals to me.)

Q. (8:18-9:2): When I first read this I thought it somewhat mimics the feelings Jesus went through as he struggled to get the people, especially the church leaders, to follow Him.  Here, we are seeing God’s grief for His people.  Is he sad because he has lost so many people?  Is He angry or embarrassed because this nation who he is trying to make an example of is failing Him?  Regardless, we see His steadfast love for them.

A. I don’t think God feels embarrassment, because that would imply that He was ashamed of something, but I think that He is wholeheartedly expressing anger and sadness for the way that Israel’s sin has hurt the people.  It isn’t just the idolatry, it is the effect their sinfulness is having on their relationships with each other: their sin is leading to corruption of the leaders, exploitation of the people, and violence.  These are always the consequences of sin left to its own devices.  That, ultimately, is what God is upset about: the way the people’s sin is causing them to turn on their own people in order to get ahead.

O. (9:23-24): This is an unexpected nice little pearl in the midst of all this upheaval, bloodshed, destruction and rot.

23 This is what the Lord says:
“Don’t let the wise boast in their wisdom,
or the powerful boast in their power,
or the rich boast in their riches.

24 But those who wish to boast
should boast in this alone:
that they truly know me and understand that I am the Lord
who demonstrates unfailing love
and who brings justice and righteousness to the earth,
and that I delight in these things.
I, the Lord, have spoken!

(And I say, AMEN!! I’m a big foe of boasting!)

Q. (9:25): God is talking about those who have the mark of the Lord, but are void of the Holy Spirit?

A. He is talking about people who have the “outer” marking of belonging to God (circumcision), but whose hearts are unchanged by their relationship with God.  This is a theme Jeremiah will continue to explore.  Also, Paul takes up a discussion of this theme in Romans chapter 2, so watch for that down the road.

Q. (10:23, 25, 11:4): Rob, I know you are a believer that we have free choice.  But, what do you say about Jeremiah’s statement in v. 23: I know, Lord, that our lives are not our own.  We are not able to plan our own course.?  Yet, in v. 25, Jeremiah says, “Pour out your wrath … on the peoples that do not call upon your name,” which indicates these people have a choice.  V. 11:4 further hints at free choice when it says “If you obey me and do whatever I command you …” Is there any books you can recommend for the free-will vs. predestination debate?

A. There is ample evidence for both positions in the Bible, it is simply a matter of deciding how the theology of Predestination and Free Will “fit” into the greater story.  I’m not sure I could recommend a volume on both positions, but I would recommend the work of Roger E. Olson on Free Will Theology (also called Arminianism) and the works of Kenneth Stewart on Calvinism.

Q. (11:14): God has definitely counted past three with no response.  He’s done.  The Israelites have obviously not been reminded lately of the story of Noah and the Ark!  All the evil people died!

A. All of Judah will be punished, though not all of them will die.  You have seen in our reading that it is already happening.

Q. (11:21-23): I like these verses.  Jeremiah asks the Lord to get even.  He basically says, “don’t worry, they will pay.  That is my job as the great judge.”  I enjoy the ending, “I will bring disaster upon them when their time of punishment comes.”  God is gently telling Jeremiah that He will take care of them, but reminding Jeremiah that He is Lord and it will come when He’s ready, not Jeremiah.  So, don’t wait around for it.  Go on with your life.

A. It can be of great assurance to some people that there will be a reckoning in life.  There is an expectation among many of our most corrupt and wealthy today — sadly including clergy — that they can do whatever they want because they have the money and power to do so.  I’m thinking of those individuals who basically wrecked our economy and caused millions to lose their homes by recklessly playing the financial market in order to make a ton of money.  Jeremiah’s message rings for them as well: Beware!  Judgment is coming, and you will have to answer for what you have done.


Day 208 (July 27): Empty worship is false worship, sin separates from God, Justice comes from God not humans, evildoers will be dealt with, God’s words will give you words, all will see Jerusalem’s glory, tell everyone that the Savior is coming

Welcome to BibleBum where we are exploring the entire Bible in one year to better learn how to follow God’s instructions and discover the purpose for our lives.  The BibleBum blog uses The One Year Chronological Bible, the New Living Translation version.  At the end of each day’s reading, Rob, a cultural history aficionado and seminary graduate, answers questions from Leigh An, the blogger host, about the daily scripture.  To start from the beginning, click on “Index” and select Day 1.

Isaiah 58-63

Questions & Observations

Q. (Isaiah 58:6-7): This fasting sounds much easier than not eating.  I don’t know if everyone who tries to fast goes cuckoo.  But, I do.  My blood sugar tanks and I can’t think straight until I get some good (healthy) food.  I know that’s not the point of these verses.  I’m just admiring them, because it would bring me much more happiness to help others than to be hungry.  And, more importantly it makes me happy to please God.  I think we have talked some about fasting.  But, I think we’ll talk more about it in the NT?  Speaking of helping others: I was helping a friend move tonight and it made me think about our movers.  Being in the Navy we have had three major moves.  So, we had some experience with movers.  They definitely work hard.  When we unpacked in Guam, the workers brought all of their lunch — and napped for 30 minutes afterward, I guess it’s a custom there, which actually makes a lot of sense.  The guys who unpacked our goods in Virginia asked for lunch.  We had never been told by the housing office to provide lunch.  We gave them a little leftover pizza we had, but we were kind of annoyed at the request.  Besides, we were busy with moving.  And, we know they were told to bring their own.  So, when we packed out the last time, I had inquired with other military families if they provided lunch for their movers.  They overwhelmingly said “yes.”  No, we weren’t expected to by the housing office, but these guys are working at lightening speed and trying to be careful and lifting a lot of very heavy stuff.  I think my friends said that if you treat them well, they’ll treat your stuff well.  So, that was my motivating thought.  But, then as we talked to them and asked them what they wanted to eat and drink, we joked and got to know them better.  We memorized their favorite drinks and got them at Sonic’s happy hour.  We had a great time with them over the three days it took to load the truck.  And, they truly did take care of our furniture.  But, that wasn’t the motivating feeling anymore.  It was that we were serving them.  And, they weren’t movers anymore, they were friends.  Besides, who is more important, the people or your stuff?  Can you imagine the people standing over them day after day scrutinizing their every move?  There are probably some who aren’t careful.  But, if you are kind to them, that’s showing them God’s love and it will reflect back.  My husband was sitting down with a couple of the packers over lunch and I think they were taken aback because they weren’t used to that.  But, when we found out their life stories, it was so rewarding.  They had been movers for a very long time, like 20 some years.  I can’t imagine working that hard for that long.  They drive across the country.  They hate working in the winter and unpacking when it’s freezing.  Talk about serving others!

A. What a fascinating story about the importance of fellowship and getting to know people.  It is easy to see why Jesus spent so much of His earthly ministry during service via meals.  You bring up a good point about fasting, and we will indeed talk about it in the NT, but Jesus makes a keen observation about fasting in the Gospels: the fasting is for afterwards.  We will learn what that means in due time.

Q. (58:10): When it says, “feed the hungry and help those in trouble.”  Besides the literal meaning, can the words have a loose meaning like use your talents to help others?  I have another thought on this too.  So many people think about climbing the ladder or checking off items on their bucket list.  But, what we should really do is know what the Bible says to know what God expects of us — that is the true road to happiness anyway — and listen to the Holy Spirit for guidance on what His plan is for us.  Is that accurate?

A. Yes, I would say that’s accurate.  First of all, though, don’t ignore the legitimate need of feeding those around us: many people do not have enough food to be comfortable, and feel a great sense of shame in asking others, including their church, for assistance.  So oftentimes the issue goes unaddressed.  The Spirit can indeed be a useful guide in helping to “find” those who really do need food but do not desire to be found.  Beyond that, however, caring for the needs of a neighbor is a blank slate: you can do with it as you desire, or as you feel God leading you.

Q. (58:13): Is this just for the Israelites because of the NT’s New Covenant or should we, today, follow this advice?  Occasionally, I get “lazy” on a Sunday and “skip” church.  Of course, I feel the guilt, mostly because I worry about what my husband thinks of me playing hooky.  It’s mostly because I have been so swamped in the week and I just need a day or a morning to sleep in — and God happens to be the one that I choose to delete from my week.  Is that bad?  (Doesn’t happen often!)  Also, I feel guilty for daydreaming during songs or group prayer at church.  I feel bad to be in prayer and I’m not focused.  When I pray by myself, I am normally very focused.

A. However we interpret it — Jews maintain the Sabbath is Saturday, Christians Sunday — the Sabbath is a gift to mankind and needs to be respected.  Christians are not “required” to, in the legalistic sense of the word, but I know from personal experience that if I skip a day of rest (note the irony of that statement, and also the way you phrased your question: you described being “lazy” on the Sabbath and not going to church), I am the one who suffers.  Our lives were given to us by God to be in a certain rhythm: six days of work, and a day of rest.  We like to think of ourselves as being “better” than this requirement because we take “two” days off from work, but many times our weekends are no less busy than our weekdays.  We rarely take time to be relaxed and enjoy God and family, but I think we all would be better off if we carved out a full day (or as close as we can manage) to do so.  It is not a requirement: it is wisdom from God that few people ever see!

O. (59:9): I like this verse: There is no justice among us, and we know nothing about right living.  That means we need to look to God for justice and the right ways to live.  We do not have it among ourselves.  Therefore, goodness comes from God.

Q. (59:21): “My Spirit will not leave them and neither will these words I have given you.  They will be on your lips and on the lips of your children …”  This verse is directed to Israel, but is it applicable for us?  I would think the verse means that He will give us the right words to say if we are walking with Him.  It’s like when you are thinking of something to say and you have: Option A) what your brain would think to say, and Option B) words that God puts on your lips — what I call my “God filter.”  Now that I understand more and more how I should walk with God, I don’t have to think as much about what the proper thing to say is, it’s just appears on my lips.  I think “why didn’t I think of that?”  I know the words are not my own, but I sound so much wiser.  Thank you, God!

A. Very interesting thoughts.  Though it will feel foreign to us — we tend to read the Bible as “insiders” — we as Christians should pay the closest attention to what Isaiah (and other prophets) are saying about God’s movement to OTHER NATIONS.  We are not of the tribe of Israel, so the verses about foreigners in the house of God is much more applicable to us than any verse about the word of God about Israel.  At this moment, the other nations of the world are on the “outside” looking in, but all that is about to change in the NT.

Q. (60:8-9): How does word get out about Jerusalem’s restoration?  I would think it would take awhile.

A. I think the answer to that will present itself, so let’s let the story unfold.

Q. (60): I am amazed that God is giving Israel all of this glory in light of all their disobedience and idol worship.  Vs. 19-22 sound like heaven, especially in the last line that says “At the right time, I, the Lord, will make it happen.”  Or, is it just talking about the restored Jerusalem?

A. It is talking about the Eternal Jerusalem in the Kingdom of God.  It is a vision of the final restoration of all things that centers around a renewed Jerusalem that will be God’s personal dwelling.

Q. (62:8): The thought of God handing over Jerusalem, the city of the beloved David, to enemies seems ruthless.  But, with all of the disobedience and defiance, they had it coming.  I bet it was harder on God than on them.

A. I will bet you are right.

Q. (63:1-6): I’m not sure what Isaiah is describing here.

A. Isaiah is using the image of winepress — a place where grapes are trampled and crushed to cause fermentation and make wine — and a warrior, God, who has tread the winepress of His wrath.  Note the color imagery: when you worked a winepress of what we call “red” grapes — which are really purple — you end up covered in purple/bluish pigment from the grapes.  In this image, the Warrior is covered in red (blood) from having crushed the enemies of God in the winepress of wrath.  This is actually the inspiring image and scripture for the first few lines of the Battle Hymn of the Republic, written during the U.S. Civil War.

Q. (63:7): This sounds like a proper prayer.  At Summit Orlando, we had a sermon on how to pray.  I still have the postcard that gives the directions, although I haven’t followed it even half-heartedly … yet.  But, I think it gives us a guide to build a prayer and enter God’s presence respectfully.  It’s in four parts.  But, the card doesn’t tell me if I read down or left to right, so I’m not sure of the order of the second and third part.  But, here it goes:

1) Adoration: God, I worship you because you are … (Psalm 8, 19, 23, 46, 95, 100, 148, Luke 1:46-55, 68-79.

2) Confession: I need Your forgiveness for … I need Your strength to overcome …  (Psalm 103:12, 2 Corinthians 5:17)

3) Thanksgiving: Thank You, God, for Your blessings.  I am so grateful for … (Psalm 103:2, 1 Thessalonians 5:18, Luke 17:11-19)

4) Supplication: God, I know that no request is too big for You to handle or too small for you to care about.  I lift up these needs to You, trusting in Your plan … (Philippians 4:6, James 1:5, 4:2, 1 Peter 5:7).

So many times, I just jump to 4 if I need help.  That should be the last thing to include and know that You are asking, God is hearing and He does have a plan which will likely not be the same plan you have.  It will be better and like a surprise.  We seem to magically get money in the mail when we are wondering how we will pay insurance or something like that.  We look at it and just well up with tears.  It’s fun to see how God is going to surprise us.

A. You’ve got the order right: we begin with adoring who God is, confessing our sin, giving thanks for what He has done, and then asking Him to supply our needs.  This is hardly a “hard and fast” role, and our prayer lives should be conversational in nature, but I find that this method is useful for helping me keep “first things first”: God is the beginning of my prayer life, not my own needs.

Day 194 (July 13): Songs for pilgrims ascending to Jerusalem: deliver me from those who deceive, God is always watching and helping, Jews are feeling the pressure from mockers, keep the wicked away, their days may be hard but the rewards are plentiful

Welcome to BibleBum where we are exploring the entire Bible in one year to better learn how to follow God’s instructions and discover the purpose for our lives.  The BibleBum blog uses The One Year Chronological Bible, the New Living Translation version.  At the end of each day’s reading, Rob, a cultural history aficionado and seminary graduate, answers questions from Leigh An, the blogger host, about the daily scripture.  To start from the beginning, click on “Index” and select Day 1.

Psalm 120-121

Psalm 123

Psalm 125

Psalm 126

Questions & Observations

Q. These Psalms are for pilgrims ascending to Jerusalem.  Why are they going there?

A. They are making a pilgrimage to the holy city in order to worship God and, most likely, participate in one of the three annual festival/holy days (from Exodus 23:14-17 and 34:18-23): Pesach/ Passover, Sukkot/ Feast of Booths, and Shavuot/ Feast of Weeks.  Since Jerusalem would have been higher than the surrounding countryside, it would have required walking up the steep roads to enter the city, and it would have been treated as a formal path of pilgrimage.

Q. (Psalm 120): Any idea who wrote this or what it’s about?

A. Nope, I won’t be much help.  My notes indicate that the places described in verse 5 are in what is now Saudi Arabia, far from the Jewish nation, so this writer had quite a ways to go to reach the holy city.  Because of this distance, he likely feels very isolated and surrounded by “barbarians” who don’t know God.

Q. (121): I think many times people think they have the hard end of the relationship with God because they struggle to keep His commandments.  But, it always feels so ironic that God is doing so much work by always being there, watching over us.  He really is our servant.

A. In a manner of speaking.  God is beyond generous with each of us, but let there be no doubt that while God often “serves” us, it is only that we might turn from our sins and walk more closely with Him.  We should have no illusions about who is in charge, and it is not us.

Q. (123): It sounds like these pilgrims have had enough of taking ridicule from nonbelievers.  They are looking to God to rescue them?

A. As we get closer to the destruction of Judah, the pressure on the people will continue to mount, and the presence of foreigners who mock them for their faith will continue to grow.  The words have been a great comfort to Jews for more than 2300 years, as the people have been conquered, scattered, and persecuted by people of other faiths (including Christians, sadly) for our entire modern history.  God is certainly laying groundwork here to help His chosen people remain faithful, even after centuries of persecution.

Day 191 (July 10): Thank God for always being there to rescue, the wise will see the ways of the Lord, the godly will be honored and infuriate the wicked, God revives those who are suffering

Welcome to BibleBum where we are exploring the entire Bible in one year to better learn how to follow God’s instructions and discover the purpose for our lives.  The BibleBum blog uses The One Year Chronological Bible, the New Living Translation version.  At the end of each day’s reading, Rob, a cultural history aficionado and seminary graduate, answers questions from Leigh An, the blogger host, about the daily scripture.  To start from the beginning, click on “Index” and select Day 1.

Psalms 107, 111-114


Questions & Observations

O. (Psalm 107:1-7): God has such grace and mercy.  No matter how far away from God one has strayed, he will always welcome them back and give them a place to reside.  What a gift we have in Him!

O. (111:10): Great verse.  I have been feeling wiser.  Reading the Bible in it’s entirety is the best decision I have ever made.  I have wanted to do it for so long and started several times.  What could be more important in life than knowing God’s textbook.  It should be the foundation for who we are and how we live!  I always said — because I hadn’t found time to read the Bible — that as long as I love everyone and act accordingly, I would “make it.”  But, I can see that I was naïve!  There is a ton more of knowledge available that is helping me know more of what my life is about.  I wish everyone could make the time!

O. (112:1): Several years ago, we were gearing up for our daughter to attend Kindergarten.  Although we lived in the best school district in the Hampton Roads area of Virginia, we wanted our daughter to not just be exposed to Christianity, but to live it, to be it.  What a great decision that was!  I cringe at the thought of my kids not being allowed to pray or not taught the virtues of the Bible.  If there is any bullying going on at school, it is immediately dealt with.  In my daughter’s Second Grade class, I have witnessed kids talking through hurt feelings with love and respect.  These kids are so compassionate.  I left my daughter’s birthday party in tears.  Each child said a prayer out loud for her.  Classical Christian schools rock!  They make it very clear that God should be the center of our lives.  I know by talking about this that some may think I’m a know-it-all or inconsiderate because private schools are so expensive.  In society’s standards, we can’t afford it.  Many things have been put on hold because our children’s education comes first.  I’m just saying, check it out!  And, there are scholarships available.  (Sorry for those of you who are reading this and have no children.)

Q. (112:3): I’m holding out for the riches.  Really, God, I will be generous!  I do believe that if you follow what God wants you to do that you will have just what you need to be very happy.

A. There’s one of those old “conversations with God” that get used in sermons a lot that I have that I think sums up my thoughts on your question: I asked God to give me happiness. And God said “No”.  He said, “He gives me blessings, happiness is up to me.”

O. (112:4): I love these three virtues — generosity, compassion and righteousness.  If your life isn’t great by society’s standards, I think it’s awesome that a light can shine if you are a believer of God.  I think those three things can help you stay happy by giving of yourself.

Q. (112:7): As I have said in the above observation that our budget is tight.  We moved a year ago, my husband started his own business which can be stressful, you know this if you have ever done it, our daughter’s school bill doubled with the change of school and we have another child starting, so our school bill will be quadrupling from two years ago.  But, the more we trust in God, the less we are concerned about it.  It’s scary that it feels good.  I guess money is the fear that we are trying to hand over to God.  But, there are more fears like my in-laws are dealing with: many of their friends are fatally ill.  I’m sure that makes them look at their own vitality.  There are fears about our children being safe.  Just pray and hand those worries over to God!

A. (Just as a quick note, when I’m discussing fear in my response, I’m not talking about fear in the sense of reverence for God, and a right understanding of who He is, as in Proverbs 1:7, among other references.  I would use the word reverence myself.  That’s not the type of fear I’m going to be discussing).  Now then: fear (anxiety, cowardice, etc.) though sometimes a powerful motivator, is ultimately a fruitless emotion.  And fear is not of God.  If you think about it (and as 1 John 4:18 notes), the opposite of love is not hate, but fear.  Fear is the very antithesis of what God calls us to.  We are called to see the example of His love for us on the cross, and trust Him with the rest.  The more we trust Him, the less we will fear.  Now that doesn’t mean that fear will just, poof, disappear.  We will continue to struggle with fear and sin our whole lives, even as we grow closer to God.  But as we see the work of God in the Bible and in our lives, we will see that God calls us to have a spirit of boldness and trust, not a spirit of fear (2 Timothy 1:7).  One of the most common commands in scripture (especially when encountering God or an angelic being) is, “do not fear”.  Trust in God, and learn from Christ what it means to live a bold life for Him.

Day 188 (July 7): Give thanks to the Creator, God is eternally strong, the wicked will be judged justly, the godly get joyful rewards, nothing can conquer God,

Welcome to BibleBum where we are exploring the entire Bible in one year to better learn how to follow God’s instructions and discover the purpose for our lives.  The BibleBum blog uses The One Year Chronological Bible, the New Living Translation version.  At the end of each day’s reading, Rob, a cultural history aficionado and seminary graduate, answers questions from Leigh An, the blogger host, about the daily scripture.  To start from the beginning, click on “Index” and select Day 1.

Psalms 92-97

Questions & Observations

O. (Psalm 92): Notice the organization of this psalm.  First, they say to give thanks and praise God in the morning in the evening (to me, whenever or as much as the feeling arises).  Second, they show their depth of knowledge of what God means, acknowledging God’s complexity and creation. And lastly, the amazing rewards for the godly.

Q. (94): Here the author is naming some ungodly traits: gloating, arrogance, boasting.  He is saying that these wicked people should wake up.  Are they so foolish that the think God will not notice their sins, that He will spare them?  This always makes me think of judgment day: those who have always rose to the top as they put others down will have the tables turned on them.  It’s bitter sweet though.  As a Christian, I feel sad for them that they didn’t see the Light and now will suffer for a very long time.

A. One of the common warnings Jesus gave during His earthly ministry is summarized in Matthew 20:16, “the last shall be first, and the first shall be last.”  It is what is commonly called the great reversal.  It is a clear warning to those who have enjoyed life in this world without consideration for others who are not as fortunate.  Wealth can be a great blessing from God, and in the right hands it is.  As long as we keep a proper perspective on things (i.e. all the wealth we have comes from God’s blessing, not our effort), then we will have nothing to fear from our wealth on the Day of Judgment.  But if our attitude is that we have earned all that we have, and it is to be used for our benefit and comfort alone, we will likely be in grave trouble.  Now I would add that salvation is possible for all who believe in Christ, but if a person of great wealth who uses it to exploit others, I would question whether they had understood the central message of the Gospel at all.

Q. (96): This is a psalm of huge proclamation.  Verse 13 is talking of the messiah?

A. I would say no: it appears to be speaking of the rule of God alone, and His earthly King/Messiah does not appear to come into view in this writer’s perspective.

Day 187 (July 6): Joyful are His followers, a charge for the kings, the wicked are successful but they will feel God’s wrath, God created us, He knows us, a cry for God’s care, those who find shelter in God find rest

Welcome to BibleBum where we are exploring the entire Bible in one year to better learn how to follow God’s instructions and discover the purpose for our lives.  The BibleBum blog uses The One Year Chronological Bible, the New Living Translation version.  At the end of each day’s reading, Rob, a cultural history aficionado and seminary graduate, answers questions from Leigh An, the blogger host, about the daily scripture.  To start from the beginning, click on “Index” and select Day 1.

Psalms 1-2, 10, 33, 71, 91

Questions & Observations

O. (Psalms 1:1-3): If you think about things that kind of irritate you, bring you down and you just can’t shake them, where do those thoughts stem from?  I hadn’t thought about this until just now.  Whatever those thoughts are, they do not include God.  But, when I am focused on God, I am always happy.  When I listen to our local Christian music station, 88.3 FM, I am welling with happiness.  So, set your eyes on God and you will find happiness!

O. (1:4-6): What a comfort to know that God is always watching over us, as long as we are on His path.

Q. (2:7): We talked before about the anointed kings being like God’s sons.  The people are encouraged to follow the king’s orders and the kings are charged with being wise and making good decisions.  Why does God link the kings directly to Him?

A. Ok, first things first.  Generally, one of the ways that these ancient cultures thought about royalty is that their leaders were anointed by God (or whatever other gods there were in their society), and were therefore given the title of “son” of God/god.  This is only a cultural title, and does not generally apply to actual genealogy.  Now, having said that, this Psalm is something else entirely.  Psalm 2 is a Messianic Psalm, one that describes actions or characteristics of the Messiah, God’s anointed or chosen, ruler, and here we see the ruler described as an earthly king.  So in this case, the writer really is referring to a father/son type relationship between God and this Messianic ruler, which the Jews of this era would have been expecting.

One of the “offices” or “titles” that the Messiah will hold (that is, and office anointed by God) is that of king (the others are priest and prophet, so watch for Messianic descriptions of these offices as well).  He is God’s chosen ruler, the one whom the government will be on His shoulders (Isaiah 9:6).  He, the whole of God and the best of our humanity, will be the true ruler in the Kingdom of God.

Q. (2:16-17): This psalm and many others speaks so confidently about God’s power, yet they also speak of their reservations about God not being sovereign and failing to help ones who are suffering.

A. I think they are being true to their thoughts: they know God to be all-powerful, and trust in Him, but see that their reality is a lot more “gray” then they would like.  It, to me, is the writer’s attempt to reconcile the truth of God with what they see.

Q. This is a random thought: it seems like in Bible times, people who were following God, or any false god, made lots of time in their day to worship.  I would say a good majority of Sunday Christians just worship on Sunday and maybe say prayers before they eat dinner.  In contrast, some religions in other countries worship at set times during the day and may seem more devoted than the when-we-make-time-for-it religion. But, I’m wondering if God maybe might approve of someone’s faith in Him when they worship on their own time and don’t feel forced to attend.

A. As we have discussed with the issues that got the Jews in trouble in this era, God is after our hearts first and foremost.  So we’ve got to get rid of this idea that we are being “forced” to do anything with our relationship with God.  If you feel like you have to force yourself to be part of religious ritual, then frankly, I would say that’s a problem with you!  It should be our desire to make God the priority in our lives.  From the 10 Commandments on, however, we see that God only requires one day a week from us (the Sabbath—however we choose to interpret it).  What we give from there is, strictly speaking, up to us.  (And I would say the same applies to tithing — 10% required, more than that optional and at our discretion).  Our relationship with God should never feel forced: we would be very concerned about a person if they were asking, “how much time do I have to spend with my kids or my spouse?”  That would tell me there’s a major problem with the relationship, and it would be the same concern I would have if that’s the way they treated their relationship with God.

Now having said that, there’s a flip side to this that does need to be addressed.  I think that the record of scripture teaches clearly that giving God more of our time, talent, or treasure does NOT make Him love us more, but it may change us in the process (note the difference between the two!)  Being devoted to God more hours in a given day will not cause God to bless us more, but it might bring us into closer relationship with Him.

Q. (Psalm 71): It seems that a lot of Psalm writers are worried about God forsaking them.  The writers almost threaten God to not leave them.  Why?

A. Very likely some of these Psalms are written in the midst of terrible things happening to the people of Judah (like watching a foreign power march through and destroy Israel).  The truly insightful Jew is willing to acknowledge that God is all they are really holding onto in the end, so if He “leaves,” then you know you are out of luck.

Q. (Psalm 71:20): Would you say that some “hardship” is sometimes just part of the plan?  I know that the big picture is just to keep trusting in God and He’ll take care of you.

A. Sure.  God does not guarantee us a smooth ride in life, but we believe that He is faithful.  If we ignore His warnings though, we are in danger of being forced to deal with the consequences of our actions.  The choice to sin always bears poisonous fruit, but often we cannot tell whom it will affect.

O. (Psalm 91:4): What a picture of protection!  What a great image of God watching His sheep.  I was thinking about how Jesus, God and the Spirit work for us.  I have always thought of Jesus working for us by saving us from our sins as he was nailed to the cross.  But, His influence didn’t stop there.  Jesus was always trying to reach more people to share the word of God and give them heaven’s salvation.  We are supposed to be like Jesus, reaching out to and protecting those who don’t know Him.

Day 177 (June 26): God’s forgiving love for unfaithful Israel, Hosea’s wife is redeemed, God charges Israel with wickedness, Israel’s leaders judged hard, call to repetance, Israel’s love for wickedness, Israel harvests the whirlwind

Welcome to BibleBum where we are exploring the entire Bible in one year to better learn how to follow God’s instructions and discover the purpose for our lives.  The BibleBum blog uses The One Year Chronological Bible, the New Living Translation version.  At the end of each day’s reading, Rob, a cultural history aficionado and seminary graduate, answers questions from Leigh An, the blogger host, about the daily scripture.  To start from the beginning, click on “Index” and select Day 1.

Hosea 2:14-8:14

Questions & Observations

Q. (Hosea 2:14-23, Hosea 3:5): I can guess that this is a metaphorical story for Christ coming?

A. I suppose you could make that argument, but I think that most likely it is about the restored nation of Israel that will be established after the captivity.

O. (4:12): I see humor in this that God is accusing them of making an idol out of wood and thinking it can help them.

O. (5:15): God points out how Israel and Judah are predictable in their pattern of sin and punishment, followed by crying to God to bring them out of their despair.

Q. (6:10): God calls Israelites prostitutes, referring to their attitude toward Him.  They should be like a bride and groom or husband and wife with God.  It’s a sacred relationship and when the Israelites seek another God, it’s like cheating on a spouse (God being the spouse), prostituting themselves out to a false god (a prostitute who can only give you one thing you desire).  I see more relationship comparisons.  In a marriage, the relationship may not always provide everything we want.  There are times that the romance is gone, sometimes for a reason, but we have to stick with it and wait for it to come back around.  If we can’t wait and seek something else to fill that void, then the marriage will be ruined.  Same with God.  If we do not abide by his rules, then our life goes down the wrong path because we are not including Him in the relationship.  We may seek other things, work, alcohol, possessions, luxury that get in the way.  Then when we realize that the void cannot be filled with other things and return to God, He may wait for us to show mercy before He returns to our life.

A. The idea of Israel and Judah being required to “earn” its way back to a proper relationship with her Husband is a good one for what is going to happen.

Q. (8:4): I wondered if this was a problem.  Because, starting with Saul, God told whom He wanted to be king.  Then, after Solomon, we seldom heard God telling who He wanted to be king.  And, He led very few of the revolts to dethrone a king.  The leaders were acting out their own desires.  I doubted that all of the kings were David’s descendants.  Were Judah’s kings all from David’s line?

A. Yes they were (as best I can tell).  When God spoke of Himself being faithful to David’s line (via Solomon and Rehoboam), He really meant it.

Q. (8:13b): Is returning to Egypt a metaphor, like they will be in the same despair as they were in Egypt?

A. The only part that is a metaphor is the location.  The people will once again be slaves to another nation (not Assyria), and will have to begin all over again with God.  But God knows what He is doing here, and the results will be interesting to say that least.

Day 158 (June 7): Solomon on: wisdom for life, few choose God’s wisdom, wicked vs. righteous, both face death, wisdom and folly, Murphy’s law, undercertainties of God and his actions

Welcome to BibleBum where we are exploring the entire Bible in one year to better learn how to follow God’s instructions and discover the purpose for our lives.  The BibleBum blog uses The One Year Chronological Bible, the New Living Translation version.  At the end of each day’s reading, Rob, a cultural history aficionado and seminary graduate, answers questions from Leigh An, the blogger host, about the daily scripture.  To start from the beginning, click on “Index” and select Day 1.

Ecclesiastes 7-11:6

Questions & Observations

Q. (Ecclesiastes 7:4): Does this mean that wise people think about where they go after death?  And, a fool doesn’t, thus he/she lives the life of folly and will be judged harshly?

A. Not necessarily.  It may just mean that the wise man/woman thinks of the long term (including death) while the fool is only thinking about the here and now.

O. (7:10): I often think of how much “me” time I had before I had children.  Sometimes, I dream of it, but only briefly.  But, I remember being lonely.  And that, I am definitely not anymore!  I’m not sure what Solomon is talking about here in “the good old days,” but I agree.  I wouldn’t tinker with that.  It does seem like that as much as you may want to return to a previous time period, it’s not possible.  My husband was in the Navy and we were stationed on Guam for a couple years.  There were several families we knew who absolutely loved it there and had requested to stay or return.  But, most of them say that it’s never the same the second time around.

Q. (7:13): This does seem true.  No matter how much something hurts, you can’t change it, so you may as well accept it and look forward to where it’s taking you and what lesson you learned.

A. I would say there’s some good wisdom there.

O. (7:14): If no one ever prospered, we would never see or desire any goal to work toward.

Q. (7:15): We discussed earlier that this kind of talk, like Solomon saying life is “meaningless,” is probably not offending God.  Why did Solomon get so depressed in his last years?  I can’t tell if he truly acknowledges that his actions caused his downfall or if he is down on God.  Or, both?

A. We don’t have any information on when this was written within Solomon’s life, so we can only speculate.  Don’t forget, this is a contemplation about finding meaning in life outside of God, so I would say God is pretty “safe” from being offended.

Q. (7:27-29): I believe we have talked about why man falls short of following God’s laws, but it’s been a ways back and now would be a good time to bring it up again.  Did we say that human’s downfall has to do with free will?  It gives God more glory if people choose him willingly not under force?

A. Yes and yes, at least in the Armenian tradition.  Since true love (our genuine choice to follow and love God) involves a choice, the possibility must be open for people to say “no” to God (and each other).  This “no” to God is one of the ways that the Bible defines sin: it is to go our own way, without consideration of God.  God appears to want genuine followers, not puppets, and the only way that can happen is to allow some degree of free choice in life.

O. (7:14): I don’t think we do this today where the wicked are considered good in society and conversely, that the good are made out to be victims.  That does happen occasionally. On a similar note, I would say that, the media gives way too much attention to bad guys.  With bad guys getting so much press, one would think that they are celebrities, which may attract others who want attention.  Also, the media plays up Hollywood too much.  I have never understood why actors are put on a pedestal in our country.  If they spread more news and made more movies about positive stories and people who help others, this world would likely be a more moral place!

Q. (7:17): Solomon certainly seemed like he was trying to learn everything under the sun.  This was part of his downfall?

A. If doing so took away his focus on God (and it appears that it did), then yes.

Q. (9:1): We have to consider the source here.  Solomon is down on God.  Solomon acts like he has no idea who God is.  He is pouting from his punishment?

A. We don’t know.  It is certainly cynical thinking, but as verse 2 of this chapter points out (again), the fate of the faithful and the blasphemous is the same: death.  If we carry that argument out a little farther, we can see something interesting.  If Solomon is convinced that there is no life after death, or perhaps he is making the argument, then there is no benefit to being righteous.  We see this quite often to this day: the evil often get away with it, and justice is not done.  But belief in an afterlife allows for a much more acceptable notion of justice: that there are eternal — not just temporal — consequences to the decisions that we make.  It becomes easy to see how the atheist slips into moral uncertainty: without God and His eternal justice, everything is permissible.

Q. (9:12): Maybe so, but God has told us that He won’t give us anything we can’t handle — though it may seem like doom is near — and it can be part of the plan.  Just look at Job.  He was stripped of everything, but he kept his faith and God restored him.

A. What you are beginning to touch on here is the examination of certain passages of the OT in light of others: that was a big part of developing a theology (beliefs about God and His relationship with humanity in general and Israel specifically).  This theology is always in flux (at least the details are), and new generations come to see God in different ways.  I think that such discussions honor God, because we use the very intellect He blessed us with to make up our own minds about how we will react to hard times: will we be cynical and give up on God, or will we be faithful like Job?

O. (9:16): This reminds me of elections.  If you have money, then the people will hear you (because you can afford advertising) you will be listened to.  If you are poor, you can’t afford to spread your word, so you are snuffed out.

O. (10:4): So, if you made a mistake, you work harder so you can gain back respect.  I think this is true in every relationship.  I think it needs to also come with an apology.  And, I believe, that everyone has messed up at work, especially when they are young.  I used to work at a newspaper.  My first mistake, probably my first or second week of work, was that I input the wrong weather page.  Yes, someone else is there to catch mistakes like that, but it was ultimately my responsibility.  I also put on the wrong answers to crosswords and other stuff like that.  But, I worked hard and was designing front pages in no time.  I have messed up with this blog several times — I know it’s not perfect, but it’s getting God’s Word out and it will be made into even more great things — but no one reamed me about it.  Don’t think that anyone has not made some major mistakes.  We learn from our mistakes at a very young age.  Mistakes breed success.

Q. (10:10): I love this saying, but coming from Solomon at this point, who would take his advice?  He is so contradicting.  Here he is saying gather more wisdom, other places he says wisdom is meaningless.  What are we supposed to take from Ecclesiastes?

A. That everything is meaningless without God.  Hang on until the next chapter, and see who gets the “final word”.

O. (11:2): Here is some sound advice from Solomon that holds true to today.

Day 151 (May 31): The wise prevail, fools end in devastation

Welcome to BibleBum where we are exploring the entire Bible in one year to better learn how to follow God’s instructions and discover the purpose for our lives.  The BibleBum blog uses The One Year Chronological Bible, the New Living Translation version.  At the end of each day’s reading, Rob, a cultural history aficionado and seminary graduate, answers questions from Leigh An, the blogger host, about the daily scripture.  To start from the beginning, click on “Index” and select Day 1.

Proverbs 14-16

Questions & Observations

O. The recurring theme in theses proverbs is godly/wisdom vs. wickedness/foolishness.  I also notice a lot of repetition.  Like other repetition in the Bible, it does a great job of pounding it in.

O. (14:4): I like this verse saying that you have to deal with a mess if you want to be successful.  That’s my motto … and excuse!  So, the success should be coming, right?!  J

Q. (14:12): This must mean eternal life for the godly vs. death for the wicked?

A. No.  What is it talking about is the deceitful path, which can capture both the good and the evil.  It is the seductive path that seems right, but is deadly to those who take it.

O. (14:13): I have known several people with hard childhoods who use laughter and comedy to cope or bring lightness to their lives.  They avoid conflict at all costs.

Q. (14:18): Prudent means to look into the future, but there is that old hymn “One Day at a Time, Sweet Jesus.”  What’s the right answer?

A. They’re not mutually exclusive.  You can keep an eye on the future will taking things one day at a time.  In fact, finding some way to do both would appear to be quite wise to me.

Q. (14:20): I don’t understand this verse.

A. I think it’s pretty simple.  Everyone wants to be “friends” with the rich person, even if you don’t like them.  But there is no financial incentive to be friends with poor people, so such people are often cast aside.  I would say there is great insight into human character in this verse.

Q. (14:23): I think fear of failure is the hardest thing to overcome when trying to start something new, especially a business.  For me, it’s also the fear of the unknown.  I know what I want to do, but I don’t know how to get there.  My husband and I want to start a coffee shop one of these days, but figuring out all the details seems daunting!

A. This verse is, I think, assigning value to actually working, not merely talking about working.  I don’t think it has much to say about planning to start a business.  That’s one of our big themes from this book: those who work are rewarded, those who do not lose.

Q. (14:24): Does this mean financial wealth?  All wise people are not rich unless it’s talking about wealth of fulfillment.

A. No, this is not about financial wealth.  Wisdom brings its own rewards, which do not necessarily have anything to do with finances.

Q. (14:26): So, those who fear the Lord, but don’t get everything right, are still promised a place in heaven and protection for future generations?

A. As a general rule.  Don’t forget, this is general wisdom here, not etched in stone principles.  We are saved by our faith, not our deeds, so being in right relationship with God and trusting Him is the most important thing.  Beyond that, anything God chooses to bless us with is up to Him.

Q. (14:28): I was trying to apply this to the leaders of countries.  But there are some out there that grow in population but aren’t glorious nations.  We could apply it to businesses?  Usually if a business does everything right and produces a good product or service, they grow?

A. I would be very cautious with either application.  There are just too many variables out there.

O. (14:29): Amen.

Q. (14:31): I never thought about oppressing the poor as insulting God, but I knew it was bad.  This seems obvious.  I always thought not helping was ungodly.  When a cashier asks if we want to donate to their company’s chosen charity, should we give with a happy heart?  Honestly, I am always a little annoyed by the question.  I usually say “no.” But then, there is that stubbornness.  Here is a business trying to help others and I’m scrutinizing the practice.  But, then again, are they doing it for a tax write-off or out of love?  Should it matter?

A. Helping the poor is one of the crucial things to understand from the Law: If we are all created in God’s image, then we have a responsibility to care for those who cannot support themselves.  Beyond that, however, we all must choose our own ways of going about it.  If it involves donations to companies that you know do good work in this area, then by all means do it.  If you support people you know directly, that is certainly something that honors God as long as your donations are not “holding them back” if that makes sense.  I struggle with the idea that if you make the donation to charities, then you are “done” with your service.  I think it is a very reasonable expectation of Christians that they find a particular area where they can donate their time, talent, treasure, etc. to personally make life better for others.  God surely blesses such efforts.

Q. (14:32): So, this is saying that the godly may go through disaster with the wicked, but at least the godly will have heaven?

A. I would say that’s about right.

Q. (15:1): I may be repeating myself, but this story applies here anyway.  In a past Bible study, the leader said that in most arguments attitude — pride, stubbornness — is half of the problem.  So true, right?

A. Yes.  In fact, I would say it’s more than half.  Pastor Charles Swindoll is quoted as saying that life is 10 percent what happens to me and 90 percent how I react to it.  I think that puts it nicely.

Q. (15:23): It’s hard to wait for wisdom.  With so many of my encounters with people, I am trying to think before I speak, mostly, what would God want me to say or what would the loving Jesus do?  But, what happens when I don’t know what they would say and God is not providing me with the words?

A. Sometimes you have to guess, and if you are wrong, ask for forgiveness later.  If we know that we have — intentionally or not — wronged another person, we should in humility make the first step towards reconciliation and apologize.  Forgiveness covers a multitude of sins.

O. (15:24): Comforting thought.

O. (16:1): This is humbling!  And also, rewarding to know that God has a life plan for each one of us.

Q. (16:2): This is also comforting in the way that sometimes I feel like people try to show each other up, even with good things they do.  If the heart is not engaged or they boast about their charity work, then who is it for?  Not God or those you helped.

A. Remember what God told Samuel when he anointed David: we humans look at outside appearance, but God looks at the heart.

Q. (16:4): Can you explain this one?

A. This verse is touching upon a complex theology of predestination, which basically states that all humans were created to fulfill their purposes that God made them for.  So in this case, the verse is saying that the wicked could be raised up and destroyed in order to be an example, or perhaps I should say a non-example, to others.  I have mixed feelings about such ideas, but they are clearly a part of scripture, and one of the things that God desires to teach us is that even in verses that we may not agree with, we must trust that He is sovereign and we are not.

Q. (16:7): No enemies?  Another reason to be godly!  We all have run across people like this who are super sweet, never have a bad thing to say and never seem to have enemies.

A.  Be careful here.  This is another example of general wisdom that may not work itself out in the way you think.  Jesus clearly pleased His Father more than any other human being who has ever lived, but that did not stop Him from having many enemies, who eventually got Him killed.

Q. (16:22): Can you explain this one?

A. It actually fits with all these questions you’ve had about speaking verses not speaking.  If you are discrete, and know when to talk and when to be silent, it will be a fountain of life to you.

Q. (16:26): And, what does this mean?

A. I guess generally it means we tend to work harder with some sort of incentive.  Food is one of the best incentives.

Q. (16:31): Ditto.

A. Though it is difficult for us to understand in a society where only things which are young are valued, this verse is saying that growing old and getting the gray hair that comes with it are something to be respected and admired, like a crown.

Q. (16:33): Love it.  Great saying.  I wonder when dice were invented though.  Is it likely “cast lots” like the footnote says?

A. The lots were like dice, and served the same purpose.