Welcome to BibleBum where we are exploring the entire Bible in one year to better learn how to follow God’s instructions and discover the purpose for our lives. The BibleBum blog uses The One Year Chronological Bible, the New Living Translation version. At the end of each day’s reading, Rob, a cultural history aficionado and seminary graduate, answers questions from Leigh An, the blogger host, about the daily scripture. To start from the beginning, click on “Index” and select Day 1.
Questions & Observations
Q. (Judges 11:29): I’m trying to figure out where Jephthah came from — the son of Gilead — but now that I’m looking at it I don’t know who Gilead is. The new characters are coming and going so fast that it’s hard to remember the Gilead from Gideon and Jotham from Jephthah. I’m just wondering where Gilead came from. It seems that the lines between the different tribes are not as noteworthy now?
A. Gilead refers to a mountainous region in the east side of the Jordan where the three tribes settled. It is not entirely clear whose territory it was in, so it was probably near a border area between Gad and Manasseh. I suppose once the lines have been drawn as it were, then the territorial themselves would matter less. The narrator is attempting to have his readers understand where this is all taking place.
Q. (Judges 11:30-31, 11:34-35): Times were so different then than now. I don’t know if anyone would say, “If you give me victory, I will give you whatever — or whomever — comes out of my house first when I come home from a battle.” We don’t need to do things like this since Jesus was crucified. But, it’s hard to even read this. And, the daughter is OK with it. Was this a little punishment for Jephthah? Maybe he was egotistical when he assumed he would come home victorious? The picture I have in my head of this scripture is with Jephthah coming home taking in all the glory for himself and not giving it to God.
A. What I would take away from this story is the idea that God will not be used. Even if Jephthah was a righteous man in his walk with God, this vow is very rash and costs him dearly. One thing to note: it appears part of what he was trying to do was establish a name for himself in order to gain wealth and power, but in making this vow, the wealth and power he established died with him — the vow cost him his only heir. I suspect this is what Jephthah realized that caused him to tear his clothes (11:35) in anguish.
Q. Maybe the previous question was foreshadowing this next passage: family (Israelites) killing one another. The Israelites used to be united, but now it seems like they are becoming jealous, warring neighbors.
A. The book covers a significant period of time, and I suspect that this is just part of the nature of people: put them in close proximity long enough, and tensions will rise. Someone will take offense to something foolish, as in this story, and blood will be shed to resolve it. While they are defined by their relationship with their God, the people are still plainly very human.
Q. (11:7): One more question about Jephthah: He was the son of Gilead and a prostitute. When Joshua and the Israelites defeated Jericho, with God’s leadership, a prostitute was saved. Here we are seeing God welcoming those who have made poor choices, showing them there is salvation through Him. I almost feel like this is a story more for readers now than then, because then, the people probably did not realize God’s grace toward those kind of sinners. If you have been reading along, you would remember that when the Israelites were camping in the desert/wilderness for 40 years, anyone with an ailment or who had touched someone or something dead, would be deemed ceremonially unclean and most of the time have to live outside the camp until they were healed. This seemed to me to be harsh treatment, but as Rob said, it was to keep the camp from being riddled with disease. That made sense. And now, that we have seen God choose those who would normally not be chosen to do heroic deeds, we see that God cares for all of his people. I know we will see much more of this the closer we get to the NT and lots of it in the NT. Right?
A. I think that’s a very keen observation. Judges is full of all sorts of the “not chosen,” and this trend will continue — through King David, the prophets, and into the NT.
Q. (Judges 12:8-15): Any idea how these judges were chosen?
A. God is choosing them, that’s all we get.
Q. (13:5): These passages are so rich with messages, foreshadowing. It’s like Christmas in the Bible. 1) Here God is giving someone a sign — long hair — of belonging to God. 2) We talked about Nazirites before. Read Day 60, the first question. 3) The repetition. I have always noted the repetition of the same story, like Moses retelling again and again, and then Joshua backing him up, about God’s deliverance of the Israelites. But, I have not noted the foreshadowing of several stories, which does the same thing as repetition. It pounds in God’s message to the reader. Here we see, once again, God giving chosen children to those who have been barren — Abraham and Sarah (Genesis 15), Isaac and Rebekah (Genesis 25), Jacob’s wife Rachel (Genesis 30), and now Manoah and his wife, and the coming of John the Baptist to Zechariah and Elizabeth (Luke 1).
A. Not having children was a terrible social stigma in this society, even in NT times, so God delivering these families — the women in particular, who bore the brunt of the shame — is one of His greatest mercies. We will see more examples of this, including Hannah and her son Samuel, who will lead the nation for many years and crown its first kings (1 Samuel- coming soon!)
Q. (13:11): Notice the angel of the Lord said “I am.” For me, this is like code. “I am” means God or Jesus or the Spirit. Rob, we always talk about the trinity. Is the angel of the Lord God himself? Should there be four: God, Jesus, the Holy Spirit and his angels.
A. No! While the OT in particular uses names of God to refer to angelic beings, these are messengers who should never be thought of as equal to God. Remember that in this society and time, a messenger or emissary who came on behalf of a ruler or king was thought of as BEING the king or speaking as though they were king. This is the image to bear in mind. Angels are amazing beings — and this passage paints some really cool images — but we are off base at anytime we want to make angels God. God is God alone, even revealed in His three person — a NT characteristic.
Q. (13:16): I just assumed that Manoah knew whom he was talking to, but it says he doesn’t. So, are we to read this that Manoah was not a follower of God?
A. Not necessarily. He may have assumed that this being was actually a human prophet of God, rather than an angelic being. It is hard to tell exactly who Manoah thought this person was.
Q. (14:1): I just wondered if we have ever noted where the Philistines originated. Rob, I thought maybe they came from Esau, since you said, way back in Genesis, that his descendants, the Edomites, would become enemies of the Israelites.
A. Nope. The Edomites are not the Philistines. The Edomites lived on the southeastern side of Israel (south of the Dead Sea), while the Philistines were probably descended from a seafaring people, and lived southwest of Israel near the Mediterranean.
Q. (14:12-16): Why were riddles so tormenting? Can you explain it all? Why would Samson tease them with a riddle? Then, Samson was mad at his wife for giving up the answer to the young men who were to be Samson’s companions, a gift from his soon-to-be in-laws? Why would the Spirit of the Lord cause Samson to kill 30 men? I guess Samson was embarrassed that his wife gave the answer to the riddle away?
A. Samson was surely angry about losing the bet (that line about plowing with his heifer is a classic!), and it appears God used his anger to extract vengeance against the Philistines. That is the implication of 14:4 — God used this marriage arrangement to confront the Philistines and conquer them.
Q. (15:18): This story confuses me because it seems like God picked a couple who was not necessarily a follower of Him and then gave them a son. And, until this verse where he cries out for thirst, it doesn’t really say that Samson was doing Godly things. It says the Spirit would fill him and he would go lashing out. The puzzle I am putting together in my head is exactly what the angel told Manoah, that Samson would (13:5) “begin to rescue Israel from the Philistines.” 13:24 does say that God blessed Samson. The blessings are what? His strength? Samson faces so much ridicule — embarrassment, his wife is killed, later he is blinded.
A. Samson’s blessing is surely his strength: They don’t call him the Biblical Hercules for nothing. But Samson is also quite foolish, and he makes very ungodly decisions, ESPECIALLY as it comes to women. Ironically, as you mention, his punishment for lusting after foreign women, a sin of the eyes, is being blinded by his enemies. But even here, God will use Samson’s humiliation to bring victory.
That was a heavy reading today. Please join us to see what lessons we can learn tomorrow.