Welcome to BibleBum where we are exploring the entire Bible in one year to better learn how to follow God’s instructions and discover the purpose for our lives. The BibleBum blog uses The One Year Chronological Bible, the New Living Translation version. At the end of each day’s reading, Rob, a cultural history aficionado and seminary graduate, answers questions from Leigh An, the blogger host, about the daily scripture. To start from the beginning, click on “Index” and select Day 1.
Questions & Observations
Q. (Daniel 2:12): I don’t understand why men were ordered to kill Daniel and his friends because wise men — not Daniel and his friends — told the king his dreams were impossible to interpret.
A. The previous chapter has established that Daniel and his friends are wise men/advisors to the king (1:20), and therefore subject to the penalty of the king’s decree.
Q. (2:30): Here Daniel is saying that dreams tell you what is in your heart. Does God say that our dreams are supposed to mean anything? Maybe just to some people? I would think people would know if God was trying to speak to them through dreams. Mine are either normal stuff, but sometimes I feel the devil enters them and makes me question my awake life. I still have fears that I woke up late and missed a test or did a poor job at work like I totally slacked off. That’s not me. I studied hard in college, putting ice cubes on my eyelids to stay awake, not to mention the amount of caffeine I used to consume.
A. Dreams are a potential way for God to get our attention, but that doesn’t mean that all dreams are directly from God. Part of the backdrop for this story is the story of Joseph and Pharaoh from way back in Genesis 41: the pattern is repeated — and perhaps God chose to use the same method to gain the attention and trust of a great king — the king has a dream about future events, which only a man of the true God can reveal. The men (Joseph then, Daniel now) is handsomely rewarded for his efforts.
Q. (2:47, 3:1): Why on earth did King Nebuchadnezzar say that “your God is the greatest of gods” and then go make a 90-foot tall gold statue?
A. Probably because the statue was of himself. He was seeking to be worshipped as a god — he was incredibly powerful, one of the most powerful kings in history — and probably had no idea why the Jews would have any objection to worshipping him.
Q. (3:18): This verse brings up a subject that I feel “gray” on. Here Shadrach, Meshach and Abednego are the subjects of this wonderful story of faith. They have faith in God that He will save them from the blazing hot furnace. Yet, they put a disclaimer in there that if God does not save them, they still believe in Him and will not worship any idol. This mirrors thoughts I have. I trust God, but when I proclaim Him, I’m not sure He’s going to come through at that moment when I am asking for His help. It’s like when I ask Him to heal a sick person or help me through a rough time, I don’t know if he’ll answer the situation, so you always have to put in the “God willing” tagline. Then, those critics can say that we have to say He will come through when He wants to. Then, we have to say that it’s all part of His plan and we have to trust in Him that He knows what’s best for us. That’s a hard sell to non-Christians. I would love to do an apologetics study. Do you know of any good, easy-to-follow ones?
A. There’s an old saying that goes “faith isn’t faith until it’s all you’re holding onto” that I think addresses the sentiment you are describing. It is that type of faith that these three men powerfully display in the midst of their trials: they have nothing left to trust in but God’s deliverance, but they even say “it doesn’t matter if God saves us or not, we’re not worshipping your idol.” Their powerful faith has served as an example throughout the ages to both Christians and Jews who have gone through times of persecution, and especially in times what God did not deliver the people from suffering and death (as God did not spare Jesus).
Apologetics can be a very helpful resource for bolstering the faith that we already have, though I would caution against using it too strongly to try to CONVERT non-Christians. It is useful to help us answer the tough questions about faith — and I believe that they are good answers to those questions — but be careful about using them as a bludgeon against others who do not share your faith. Conversion of the sort you are describing comes much more from relationship and love than argument. Very few people are “argued” into the Kingdom of God. Three resources I would recommend are the Case for Christ and Case for Faith by Lee Strobel, and Mere Christianity (which is British and can be a bit hard to read, so you’ve been warned) by C.S. Lewis.
Q. (Jeremiah 7:3-7): Before we have read where God said good deeds at this point would not erase the evil that has been done, thus the destruction of Jerusalem is unavoidable. Here, God says He will give them another chance if they abandon their evil ways. Isn’t this contradicting or am I missing something?
A. I think God is talking about repentance that comes from the heart of the people. He is saying that if they truly change their hearts, not just their actions, He will relent. The problem? They won’t change their hearts.
Q. (7:8-11): Here God is saying that just because the temple is in their city, the citizens of Jerusalem cannot think that they get a pass from punishment if they sin. Right?
A. Yes. It appears Jeremiah is telling us that the false prophets of his day trusted\ the building itself rather than the God who it represented. This will be costly.
Q. (7:3-15): So, in this scripture, Jeremiah says God will excuse the Israelites if they shape up, then He says that being a citizen of Jerusalem does not shade them from being punished for sins and in the last paragraph God is talking about exiling them. I’m just commenting that God goes through a big change in His attitude of the Israelites.
A. I wouldn’t agree. I think this is a continuation of the sentiment I described in the previous question, God is after a change of heart, and the people will not yield their hearts to Him. So He is warning them that just because they have this incredible building, they will not be spared what is to come. The only thing that will spare them is repentance. If they don’t repent, being in God’s city will not save them, and exile is coming.