Welcome to BibleBum where we are exploring the entire Bible in one year to better learn how to follow God’s instructions and discover the purpose for our lives. The BibleBum blog uses The One Year Chronological Bible, the New Living Translation version. At the end of each day’s reading, Rob, a cultural history aficionado and seminary graduate, answers questions from Leigh An, the blogger host, about the daily scripture. To start from the beginning, click on “Index” and select Day 1.
Questions & Observations
Q. (Nehemiah 7:65): We have talked about casting lots before as a way of asking God to identify or choose. Can you explain the process in more detail?
A. We covered this way, way back in March (the 28th to be exact, day 87), but I am happy to reexamine the question. The two stones: seen here: http://www.bibleandscience.com/store/catalog/product_info.php?products_id=29, would have basically served as the “yes” and “no” for questions that the High Priest asked. In the Joshua story — as we were looking at when we first addressed the topic — we saw that the priest would basically put the question or names on paper, and then cast the two stones towards the question to determine the answer. That’s basically all there is to it. It was one of the responsibilities of the High Priest, but both Christians and Jews have moved away from the practice.
Q. (7:66-73a): At first, I thought 42,000 people in one city is a pretty large number. (I still can’t imagine cities as big as they were back then. I always imagine small because of the more physical lifestyle and it was just long ago.) But, when you consider that this was all of the men (not women, children, servants, etc.?), then it’s not much when they scatter throughout all of Israel.
A. The nation was significantly smaller than the size under David or even Joshua, but keep in mind that’s only the people who returned: there were still people, including Jews, there: the king used them to grow crops on his land.
Q. (8:8): Here they say the Book of God. It’s the same as Book of Moses or Moses’ Law, right?
A. Yes. Many Jews would still use that title today.