Day 294 (Oct. 21): Parable of the Pharisee and the tax collector, Jesus explains God’s intentions on marriage, Jesus welcomes the children, rich man has difficulty letting go of possessions

Welcome to BibleBum where we are exploring the entire Bible in one year to better learn how to follow God’s instructions and discover the purpose for our lives.  The BibleBum blog uses The One Year Chronological Bible, the New Living Translation version.  At the end of each day’s reading, Rob, a cultural history aficionado and seminary graduate, answers questions from Leigh An, the blogger host, about the daily scripture.  To start from the beginning, click on “Index” and select Day 1.

Luke 18:9-14

Mark 10:1-31

Matthew 19:16-30

Luke 18:18-30

Questions & Observations

Q. (Luke 18:9-14): I take it from this scripture, that none of us are better than the other.  As soon as you think you are doing well by yourself because of yourself, you become less dependent upon God, which pulls you farther away from Him.

A. The issue here is not the being “better” or worse (and you’ve got that right, by the way).  The issue is pride and contempt: the Pharisee holds those around him in contempt, and sees himself as superior.

Q. (Mark 10:5-12, Matthew 19:9): I don’t understand what “a concession to your hard hearts” means.  Also, here the Bible says that couples should not get divorced.  It’s a sin.  But, I take it’s a forgivable sin? Divorcees can still be saved, right?  Isn’t it Catholics who deny divorcees from some customs?  I didn’t think they will marry anyone who is divorced.  Also, Matthew says it’s OK to divorce if a spouse has an affair?

A. There’s a line between what God desires for us, and what God permits, and this is a clear case of a line given.  God allows divorce under certain circumstances, but His IDEAL is that there would not be divorce.  As we have mentioned, any sin can be forgiven, and this one is certainly included.  It is not the policy of some churches, such as the Roman Catholic Church, to permit divorce routinely, because they see it as a separating of what God Himself joined, for better or worse, I guess.

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