Day 234 (Aug. 23): Death of Ezekiel’s wife a picture of what’s to come, Ammonites and Moabites will be overrun by desert nomads because they disrespected Judah, God gets revenge on Edom and Philistia, Zedekiah told of Babylon’s immediate invasion and his capture, punishment handed out for enslaving Hebrews, God refuses Zedekiah’s request to save Jerusalem from Nebuchadnezzar, God charges Judah’s royalty to use justice, Egypt punished because pharaoh claimed the Nile for himself, Egypt compared to fallen Assyria

Welcome to BibleBum where we are exploring the entire Bible in one year to better learn how to follow God’s instructions and discover the purpose for our lives.  The BibleBum blog uses The One Year Chronological Bible, the New Living Translation version.  At the end of each day’s reading, Rob, a cultural history aficionado and seminary graduate, answers questions from Leigh An, the blogger host, about the daily scripture.  To start from the beginning, click on “Index” and select Day 1.

Ezekiel 24:15-25:17

Jeremiah 34:1-22

Jeremiah 21:1-14

Ezekiel 29:1-16

Ezekiel 30:20-26

Ezekiel 31:1-18

Questions & Observations

Q. (Ezekiel 24:15-17): Reading that God killed Ezekiel’s wife as a demonstration to the people on what their lives will be like seems cruel.  Ezekiel is putting up with a lot from God.  The lack of fairness comes to mind, but being fair is not something God has promised.  After going past my initial shock of his wife dying and Ezekiel not being allowed to mourn for her, I think how desperate these times are that God had to kill his messenger’s wife to try to get through to the people and how hard it must have been for God to make such harsh demonstrations and punishments.  These people are so obstinate.

A. It is a poignant scene, no doubt.  The wife’s death appears to coincide with the destruction of the temple, which surely caused Ezekiel a great amount of anguish as a priest.  God called upon him to mourn for his wife in a way that would be an example for his people: to carry on despite the crushing loss.

Q. (25:1-17): Has Ezekiel already lain on his side for over a year to take the sins of the Israelites and Judeans?  Here he has to travel to give messages to these other kingdoms, so I guess his time bound to bed is finished?

A. The story doesn’t tell us about when he completed the action, but no, I don’t believe that he is traveling to these lands as he’s a captive in Babylon.  He’s not allowed to leave.  God instructs him to symbolically “face” these nations and issue the statements.  He is not delivering these oracles in person.

O From Rob: If there’s any movie buffs out there who are fans of Tarantino’s Pulp Fiction (and I can’t say I am, just passing this along), Ezekiel 25:17 is the verse that Samuel L. Jackson’s hit-man character, Jules, uses when he is about to execute his targets.  If you watch the film, however, you will quickly note that the writers, including Tarantino, MADE UP most of the “verse” that Jules “quotes”, though the ending is similar to the King James Version.  I’m not linking to the scene, because it is extremely violent, but you might get a laugh out of how exaggerated the verse Jules uses is, and the way that it is played up to “sound” like a wrathful Bible verse.  Hollywood is certainly fond of treating the Bible in such a manner, so it is certainly wise of Christians to know what the Bible ACTUALLY says.

Q. (Jeremiah 34:1-7): Zedekiah is captured here, but I thought he was going to suffer for a while.  Here, it says he will die peacefully.

A. He will suffer by being sent into exile, rather than dying in the midst of battle.  The fall of Jerusalem is the conclusion of Babylon’s war against Judah; after this, “peace” is established by virtue of Judah’s people no longer resisting.

Q. (34:8-22): Is this passage out of order?  Zedekiah has been captured.  How could he make a ruling when he’s in exile?  Did he make it a while ago and now the people are not releasing the slaves?  I don’t know who is being addressed.  Who is doing the enslaving of Hebrews?

A. It’s not out of order.  Jeremiah is saying that Zedekiah’s capture is “about” to happen, and the city will be destroyed.  Jerusalem and its surrounding cities were under a long siege, which is about to come to an end.  So Zedekiah is not YET in exile.  Babylon is the only one enslaving the Judeans, but they are doing it slowly over the course of several years.

O. (Ezekiel 29:16): It’s so interesting to see all the countries at play here to make God’s messages come true, like here when He says that Egypt will be a minor kingdom so Israel will not be tempted to trust it and see how foolish they were to ever have trusted it.

Q. (30:20-26): We see that God is strengthening Babylon and weakening most other countries, like Egypt here.  Were there reasons (weather yielding good crops, politics, uprisings, etc.) other than God planned it this way — well, really the peoples’ sinning caused the suffering — that caused all of this turmoil.  What I am asking is “is it God’s pure wrath at hand or does He use forces of nature to show His wrath?”  I may have mentioned this before that I saw a program on the History Channel or somewhere like that that told about how the plagues could actually be explained through geography.

A. God can do as He pleases with such efforts, and He is certainly capable of using a nation like Babylon to humble His people and the surrounding nations including Egypt. Like His use of messengers, God is capable of using third parties to His own ends, but He can also speak for Himself as He does in His messages to Jeremiah or Ezekiel as we read about in these chapters.

Q. (31:14): Just wondered if the “pit” here is referring to hell?

A. No, just the grave.  We won’t see much reference to hell until the NT, which certainly doesn’t jive with the common trope that God is purely wrathful in the OT and peaceful in the NT.  The NT, frankly, has MUCH more to say about eternal damnation then the OT does — something to watch for.

Day 233 (Aug. 21): God insulted by Israelite leaders request for a ‘message’, God reminds them of their sins and their ancestors sins, God reprimands but promises to restore, message of fire for Negev, God draws His sword on Israel, Israel fooled by Babylon, Ammonites to be wiped out, wickedness prevails in Jerusalem

Welcome to BibleBum where we are exploring the entire Bible in one year to better learn how to follow God’s instructions and discover the purpose for our lives.  The BibleBum blog uses The One Year Chronological Bible, the New Living Translation version.  At the end of each day’s reading, Rob, a cultural history aficionado and seminary graduate, answers questions from Leigh An, the blogger host, about the daily scripture.  To start from the beginning, click on “Index” and select Day 1.

Ezekiel 20-22:16

Questions & Observations

Q. (Ezekiel 20:1-26): I know you will have a comeback for this gotcha questions.  But, in v. 3, God says he will not give the Israelite leaders a message, but then he goes on for the rest of this story and gives information for Ezekiel to pass on to the leaders.  Maybe it’s not the kind of “message” they desired?  Also, can you explain vs. 21-26?  In v. 25, God says that he gave Jacob’s descendants “worthless decrees and regulations.”  What story is this referring to?  God also allowed them to kill their firstborn as an offering to idols.  God has said that this is a detestable act.  Why would He allow it?

A. I’m sure “you’re going to die horribly for your sins” was not exactly the message they were seeking, so I would agree with your likely guess that God’s response was hostile.  In this instance, they were trying to take advantage of Ezekiel’s connection with God for their own gain (according to this reading), which was just one more insult to God Himself.

The verses you refer to have something to do with the radical laws of certain kings (specifically Ahaz and Manasseh) and their commands.  Per Exodus 13, as we looked at long ago, God required that every firstborn male be consecrated to Him, but it appears that these men required that the infants actually BE SACRIFICIED to these pagan gods in question (v. 26).  Not only was this a horrible affront to God as it related to His view of children, but the corruption of one of the most sacred laws of the Torah was simply insult to injury.  I think it is clear to see why God was upset.

Q. (21:4): Why would God cut off the righteous too?  In an earlier vision with the six men carrying weapons and the other wearing linen, God instructed that marks be put on some people and those people were spared in the massacre.  Here, he is not sparing anyone.

A. The punishment being enacted by God is severe, so everyone will suffer in this crisis.  This does not mean that God will kill them in the physical sense, but that they will be under judgment and part of whatever God allows to happen to the city.  In this case that is famine and suffering under siege.

Q. The sword symbolizes God’s wrath?

A. Yes, and the sword is “drawn” to bring down that wrath via the Babylonians.

Q. (21:27): Who is God referring to here when He says “it will not be restored until the one appears who has the right to judge it”?

A. My interpretation of the verse is that it refers to the Messiah, Jesus.  Note what is being said here: you princes and other rulers are about to lose your throne, and the throne will not be reestablished until I give it to one from your line (David).  No king will again sit on David’s throne until Jesus (and even He does it metaphorically), so that would be my explanation.  God will not give the true throne of Jerusalem over to anyone but the one to whom it rightly belongs: the Messiah.

Q. (22:1-16): I am confused because I thought God was going to bring the exiles back to a renewed Jerusalem, but here in v. 4, God says, “You have reached the end of your years.”

A. The judgment is upon the corrupt kings/princes that have served in Jerusalem AFTER the exiles have been taken, so God is free to proclaim judgment upon those who are left (remember our images of good and bad fruit from earlier in this book? -The bad fruit stayed in Jerusalem!) and still restore the exiles.  Only the corrupt face complete destruction; God will save His remnant, even if they must suffer through the process.

Day 228 (Aug. 16): God makes Ezekiel a messenger/watchman for Israel, Ezekiel only to speak when he has message from God, Ezekiel bears sins of Israel and Judah as he’s force to experience devastation of siege, Judah urged to submit to Babylon, Ignore false prophets, Jeremiah condemns Hananiah, Jeremiah prophecies that Babylon will be empty

Welcome to BibleBum where we are exploring the entire Bible in one year to better learn how to follow God’s instructions and discover the purpose for our lives.  The BibleBum blog uses The One Year Chronological Bible, the New Living Translation version.  At the end of each day’s reading, Rob, a cultural history aficionado and seminary graduate, answers questions from Leigh An, the blogger host, about the daily scripture.  To start from the beginning, click on “Index” and select Day 1.

Ezekiel 3:16-4:17

Jeremiah 27-28

Jeremiah Wears an Ox Yoke

Questions & Observations

Q. (Ezekiel 3:24, 4:4-7, 12): This isn’t a literal description right?  Ezekiel’s hands weren’t really tied so he couldn’t move?  It gets worse in Ch. 4.  Why such harsh treatment for someone who is to spread God’s messages?  And dung for fuel to bake his bread.  This is unbearable!

A. I believe that the being tied was symbolic.  It did not imply that he could not move, but should be understood as God restricting his movements metaphorically.  As to the rest of the requirements, it appears that God meant this literally as he made provision for Ezekiel’s needs, though scantily, of food and shelter.  The idea here is that Ezekiel will act out the siege that is befalling Jerusalem on various levels: being trapped within the “walls,” given meager rations, and forced to improvise fuel.  Dried manure was commonly used as fuel in this era, and is still used in parts of the world today.  I cannot imagine it is a pleasant fuel to use, but I believe that that was an intentional choice on God’s part: the unpleasantness was meant to be part of the symbolic penance.

Q. (4:5-6): What is the significance of the length of time Ezekiel was required to rest on his left and then right side?

A. Based upon the model he built, having Ezekiel lie on his left side would have meant he was on the “north” side of Jerusalem, which would have symbolized Israel.  Having him lay on his right side would have caused him to be on the south side, representing Judah and its sins.  The 390 years appears to be the length of time that has taken place since Solomon’s turning away from God, and all the Northern kings who followed down this path away from God.  The 40 years is a bit trickier, but is probably a reference to Manasseh’s long reign before his repentance.

Q. (Jeremiah 28:1-17): Why were there false prophets?  Were they appointed by the king to say what he wants them to say much like the king creates man-made idols to help him in the way he wants help?

A. That’s one possible explanation.  Another is that this man thought he was hearing from God but was simply mistaken as Jeremiah is told.  Telling people what they want to hear is surely a way to make oneself popular, so perhaps this man became a “prophet” because he liked being the center of attention for sharing positive messages that the king and others would have liked to hear.  Those are my guesses.

Day 223 (Aug. 11): God’s destruction of Ammon, terror in Edom, fear in Damascus, Nebuchadnezzar sets sites on Kedar and Hazor, Jehoiachin reigns after Jeoiakim dies, Reign of David’s descendants ends with Jehoiachin, God tells of righteous descendant coming, Lord gives warning against false prophets

Welcome to BibleBum where we are exploring the entire Bible in one year to better learn how to follow God’s instructions and discover the purpose for our lives.  The BibleBum blog uses The One Year Chronological Bible, the New Living Translation version.  At the end of each day’s reading, Rob, a cultural history aficionado and seminary graduate, answers questions from Leigh An, the blogger host, about the daily scripture.  To start from the beginning, click on “Index” and select Day 1.

Jeremiah 49:1-33

2 Kings 24:5-7 / 597 BC

2 Chronicles 36:6-8

2 Kings 24:8-9

2 Chronicles 36:9

Jeremiah 22:24-23:32

Questions & Observations

Q. (Jeremiah 49:1-33): What are we supposed to take from this scripture other than God is cleansing the earth?  I can see why he chose a flood the first time.  I think it would be easier and a lot less to orchestrate, but, probably harder to rebuild.  And, do we know why God chose Nebuchadnezzar to do a lot of the fighting?

A. God is not cleansing the whole earth, but all of the nations spoken of here (including Judah) are in the path of the Babylonian army, who is conquering this area on their way to Egypt, as the writing eludes to.  Why God chose Nebuchadnezzar specifically is something of a mystery, but perhaps some further readings from Daniel might help spell it out: the story of Nebuchadnezzar from Daniel 4 is one of my favorite OT scriptures.

Q. (22:30): Does God really halt the lineage of David as king?

A. Yes.  For their sins, David’s descendants will no longer serve as king — the nation has no king anyway, they will be in exile under a foreign ruler — but there is a loophole that we will come to much later.

O. (23:12): I really like when God says, “I, the Lord, have spoken!”  It feels like he is a judge and putting his stamp on it.

Q. (23:14): Why are Sodom and Gomorrah brought up fairly often?  I know what happened and that the townspeople were horribly wicked, but I wouldn’t have thought that this was a story that was handed down near as much as the Flood, Joseph and Pharaoh, and the Exodus.

A. Because they are (ok, were…) in this area of the Middle East and much closer than Egypt.  At least that would be my guess.

Q. (23:17): I find that the last two lines of this verse is a subject that has been on my mind.  Are all of our actions supposed to coincide with God’s desires?  I don’t know anyone who has that strong of a relationship with God that He will guide them through their every move.  But, let’s just talk about our important desires, mainly the thing that we do, like what work, volunteering, starting a new business, joining a new group, getting deeply involved in a hobby.  Are the things that we spend most of our time doing supposed to glorify God?  Here are some specific examples: training for a marathon, decorating our house, surfing or other water sports, watching sports, crafts, etc.  Basically, we can spend hours doing things we enjoy, but do they glorify God?  There are millions of people out there that need to be saved, so how can we justify spending hours on ourselves?  I question some big projects that I want to do.  This blog is the start of one.  I want to expand it.  I felt God’s guidance when the ideas popped into my head.  But, I haven’t heard that affirmation in a long time.  Does God just need to say it once, like the above observation says, “I, the Lord, have spoken,” and he doesn’t need to say anymore?  Then, there are all of those desires that God has not directed me on.  How am I supposed to view those?

A. The further we walk with God, and the closer we grow to Him, I think, we will find the answer to your questions, though probably not with 100% certainty.  Think of it as a relationship with a human friend: the more time you spend with that friend, the more you know that person’s desires, and at a certain point (say with a spouse), you can probably guess with a fair degree of accuracy what that person would do or would ask YOU to do in a certain situation.  It is the same with God: as we grow to be more like Him in the person of Jesus, we will come to know the ways that God is glorified by our actions.  I believe that God is most glorified by us being the people that He designed us to be.  If God has given you a head for business ventures, then He is glorified in you when you do so well, though only if you give Him the credit for what you accomplish.  God certainly desires us to be healthy, so training for a marathon or other event is surely God-honoring.  So part of our mission in our walk is to figure out what exactly God has given to us in terms of spiritual gifts (a NT topic we will walk through later) and natural abilities.  With this information, and the Spirit as our guide, I believe that we will be able to act in ways that give God glory, even if we never hear Him directly speak to us.  We do not necessarily need to hear from Him in order to know what He desires, that is one of the main functions of reading scripture.  I hope that helps.

Day 217 (Aug. 5): God’s wrath poors over nations, Baruch reads scrolls of God’s prophecies, Baruch and Jeremiah hide for safety, King Jehoiakim burns the scroll, the scrolls are rewritten and lengthened, God empowers Baruch, Egypt’s boasting was its ruin, reassurance for the rebuilding of Israel

Welcome to BibleBum where we are exploring the entire Bible in one year to better learn how to follow God’s instructions and discover the purpose for our lives.  The BibleBum blog uses The One Year Chronological Bible, the New Living Translation version.  At the end of each day’s reading, Rob, a cultural history aficionado and seminary graduate, answers questions from Leigh An, the blogger host, about the daily scripture.  To start from the beginning, click on “Index” and select Day 1.

Jeremiah 25:15-38

Jeremiah 36:1-32

Jeremiah 45:1-5

Jeremiah 46:1-28

Questions & Observations

Q. (Jeremiah 24:15-29): Can you explain this “cup”?  And, how did Jeremiah get around to all of these nations?  This is something that took many, many years?  I wouldn’t think that all of these nations would have welcomed Jeremiah.  Was it in the reading that God would protect him?

A. I suspect that this section is a vision of some sort; I highly doubt that Jeremiah went to all of these nations — and as you mention, he would hardly be welcomed.  But the cup itself is an image of God’s wrath, which will be poured out upon these nations for their various sins.  This period in the Middle East was one of extreme turmoil, with nation conquering nation and repeated periods of slaughter that can be see as God’s wrath being poured out.  It was a horrible time, and poor little Judah is caught in the middle of this ongoing endless war within this region.  But surely we live in more civilized times today.

Q. (24:33): And you wonder where some people get a sick sense of humor. (lol) God is saying here that these people are basically the “sh” 4-letter word.

A. Sort of.  I think God is comparing the sheer number of unburied bodies to the mass quantity of manure that a farmer would typically use on a field.

Q. (36:5): Why does Jeremiah say he is a prisoner?

A. Jeremiah is imprisoned by the king who doesn’t like what he is saying.  I believe that we will see more about this later, though I am honestly not sure why the imprisonment didn’t come “first” in our reading.  My notes indicate that he may not have been a prisoner — other translations render this word “restricted” — but may simply have been forbidden from going to the Temple to proclaim his message.  In a linear reading of Jeremiah — which we are obviously not doing here — chapters 7 and 19-20 contain various speeches and actions at the Temple that surely made the officials and king not care much for what Jeremiah had to say.

Q. (36:19): OK, the officials were very interested in the Lord’s messages, but they told Jeremiah and Baruch to hide because they knew the king would not be receptive to them?

A. Yup.

Q. (46:20, 2-26): A horsefly, that’s funny.  What I take from this is that God’s instruction of the different kings drinking from the cup of doom is given more details of who will do what to whom.

A. Yes I would say that’s right.  Egypt will be “eaten” by this horsefly from the north — as will every nation in Babylon’s path — under Nebuchadnezzar.

Day 215 (Aug. 3): Moab and Ammon will be destroyed, joined by Ethiopia and Assyria, Jerusalem remains stubborn, Jerusalem will be redeemed, Josiah dies from enemy arrow, the Philistines and Moabites will see destruction

Welcome to BibleBum where we are exploring the entire Bible in one year to better learn how to follow God’s instructions and discover the purpose for our lives.  The BibleBum blog uses The One Year Chronological Bible, the New Living Translation version.  At the end of each day’s reading, Rob, a cultural history aficionado and seminary graduate, answers questions from Leigh An, the blogger host, about the daily scripture.  To start from the beginning, click on “Index” and select Day 1.

Zephaniah 2:8-3:20

2 Chronicles 35:20-27

2 Kings 23:29-30

Jeremiah 47-48:47

Questions & Observations

Q. (Zephaniah 2:8-9): This is an off-the-wall observation.  I hadn’t really thought about people’s and animals’ protection of “their” borders.  Does God say anything about this instinct we have?  We watched “Chimpanzee” the other day and the chimp groups had distinct borders.  We also have personal space or borders that we don’t want people to cross.  This is a protective mechanism, a survival instinct, or what?  Does God address it anywhere?  Also, v. 9 says, “The remnant of my people will plunder them and take their land.” So, this means the Israelites have the land of Moab and Ammon in addition to Canaan?  Is this setting up for the greater nation of Israel that we have talked about where other nations join them?

A. As far as I can tell, God does not address the nature of humanity and animals to claim borders.  If anything, the Bible teaches that God Himself regularly uses and shapes borders (see Genesis 1 for example, and all the “separations” God includes).  The writer of Joshua and Judges would have us understand that God provided the borders for the 12 tribes in the new nation that they formed, so we would hardly expect Him to condemn it when animals or other nations do it.  If anything, the Bible tells us that this desire originates in God, and is reflected in His creation.

Q. (Zephaniah 2:12-15): Now Zephaniah 2:8-11 doesn’t necessarily say that these happenings are being told directly to Moab and Ammon.  I think it sounds like it is being told to the Israelites.  But, vs. 12-15 sound like they are being addressed to the Ethiopians and Assyrians.  I know it’s not that important.  I am just wondering if these happenings are warnings to the nations or if they are prophecies being told to the Israelites.

A. I believe that they are both: the prophecy against Moab and Ammon would have been powerful signs to the Israelites, who saw them as enemy nations deserving of God’s wrath.  But God clearly, as with Israel, takes no pleasure in their destruction (Jer 48:36), but apparently feels that they must pay for their mockery of Israel and their worship of the idol Chemosh.

Q. (Zephaniah 3:7): God struggles terribly with impressing His power upon the Israelites.  They just don’t listen.  Is part of their problem that God cannot be seen?

A. Sure, but that doesn’t excuse their behavior.  Part of the reason God mocks the various idols of the people so mercilessly, i.e. they are just wood or metal, is that the people seem to find security in something they can touch and see, rather than having complete faith in God Himself, which they unfortunately cannot.  I frankly see this as being a problem of human nature — we trust what we can see a lot more than what we can’t — and it is surely still a problem with the various idols in our society.

Q. (Zephaniah 3:11): I don’t understand who Zephaniah is talking about when he says “you will no longer need to be ashamed, for you will no longer be rebels against me.”

A. He’s talking about the restored Kingdom of God, when the people will be purified of their sin and live in harmony with their Creator.

Q. (Zephaniah 3:15): I remember waaaay back when the Israelites were demanding to have a king.  God said it wasn’t necessary because He was their leader, their king.  But, the people demanded one.  Now, here, the kings are gone, right?  And, God says He will live among them … just like he recommended.

A. You’ve remembered correctly.  In this instance, God is speaking about His future Kingdom, where He will rule among the nations.

Q. (2 Chronicles 35:22): So, Josiah should have listened to King Neco?  This was a weakness of Josiah that he didn’t want to be told what to do?

A. It appears to be a pride moment for Josiah, and he pays a hefty price for ignoring Neco’s warning.  It is surely strange to the story, I admit, that God’s word comes via a pagan king.

Q. (Jeremiah 48:7): I don’t remember hearing about Chemosh before.  Anything special about that idol?

A. We have addressed it before, but I can’t seem to find the reference to the question.  Chemosh was the idol/god of the Moabites and occasionally Israel: Solomon built an altar to Chemosh in 1 Kings 11, and he is mentioned in Judges 11 and Numbers 21.

Q. (48:10): Does this mean that those who can’t bring themselves to kill someone else in the name of God will be cursed?

A.  No.  God has assigned an army (probably Babylon’s army under Nebuchadnezzar) to the “task” of wiping out Moab, and does not want to see them delay: He wants the task done.  It is in no way a license to kill indiscriminately.

Q. (48:35-39, 47): God is super sympathetic to Moab and acts as if it hurts Him to be doling out this destruction.  And, then in v. 47, God says He will restore Moab.  Why does God have a special connection to Moab?

A. I don’t know of anything specific, but as I mentioned above, it appears that God simply takes no pleasure in this slaughter and promises to restore the nation in some form.

Day 164 (June 13): Micaiah alters Ahab’s plan, Ahab dies, Ahaziah takes over Israel, Jehoshaphat appoints judges, spirt takes over Israel to give them victory

Welcome to BibleBum where we are exploring the entire Bible in one year to better learn how to follow God’s instructions and discover the purpose for our lives.  The BibleBum blog uses The One Year Chronological Bible, the New Living Translation version.  At the end of each day’s reading, Rob, a cultural history aficionado and seminary graduate, answers questions from Leigh An, the blogger host, about the daily scripture.  To start from the beginning, click on “Index” and select Day 1.

1 Kings 22:10-28

2 Chronicles 18:9-27

1 Kings 22:29-35

2 Chronicles 18:28-34

1 Kings 22:36-40

1 Kings 22:51-53

2 Chronicles 19:1-11

2 Chronicles 20:1-30

Questions & Observations

O. (1 Kings 22:10-28): What an interesting story.  King Ahab is in a hot spot!

Q. (1 Kings 22:29-35): I would think that after God spared Ahab with the Naboth debacle, he would have stopped his yo-yoing of following God.  He had to have known that Micaiah was speaking the truth.  He didn’t listen, and despite his efforts to not stand out as a king, a random arrow found him.  You can’t hide from God.

A. Ahab thought that he could be safe and be in control by disguising himself, but you are right, it was not the king of Aram that Ahab should have feared, but the King of Heaven.

O. What a beautiful story of God’s strength, love and loyalty.  Without Jehoshaphat acknowledging, praying and asking God for help, Judah would have been destroyed.  He moved all the people to praise God.  What a sight to see Judah marching out to face the enemies and the enemy camps start fighting amongst themselves.  How great is God.  I like what they were singing “Give thanks to the Lord; his faithful love endures forever!”