Day 360a (Dec. 26): Jude’s letter is similar to Peter’s second letter, beware of false teachers, remain strong in the faith as you did from the beginning, Jesus appears to John holding seven stars (angels of the seven churches) and standing amidst seven gold lampstands, church of Ephesus is told to return the strong faith they had in the beginning, church in Smyrna told of impending suffering but a reward comes afterward, Pergamum church is told to rid itself of evil teaching, and church of Thyatira is warned of Jezebel’s sexual promiscuity but tells others to hold true to their faith because they will get authority of the Father to rule

Welcome to BibleBum where we are exploring the entire Bible in one year to better learn how to follow God’s instructions and discover the purpose for our lives.  The BibleBum blog uses The One Year Chronological Bible, the New Living Translation version.  At the end of each day’s reading, Rob, a cultural history aficionado and seminary graduate, answers questions from Leigh An, the blogger host, about the daily scripture.  To start from the beginning, click on “Index” and select Day 1.

The letter from Jude addresses many of the same concerns as Peter’s second letter, which suggests that the two letters were written at about the same time and to the same churches.

Jude 1:1-25

We are here at the last book of the Bible.  You did it!  This is a book like no other book in the Bible which can be quite confusing, so Rob offered up an introduction to Revelations.  It’s the next blog dated Day 360b.  Thanks, Rob!

Revelation 1-2:29

John wrote Revelation from the Island of Patmos, where he was exiled “for preaching the word of God and for (his) testimony about Jesus” (1:9).  This occurred either during the mid-60s, during Nero’s reign and before the destruction of Jerusalem, or during the mid-90s, during the reign of Domitian.

Questions & Observations

Q. (Jude 1:1): Jude was Jesus’s brother too, right?

A. Jesus had a brother named Jude (also known as Judas, but not the fallen apostle), and tradition holds that this is the writer of this brief epistle.

Q. (Revelations 1:4): What is “sevenfold Spirit”?  What is the significance of seven spirits, seven stars, seven lampstands, and seven churches?

A. The number seven represents completeness, so the usage of seven is used here to have a double meaning.  It represents the presence of the seven churches — which they would have considered to each have a lampstand, a symbol of the power of God and a guardian angel — that the letter is written to, but also the seven represents the ENTIRE eternal Church body.  John is cleverly using a well-known image of the seven days taken to complete Creation (there are many similar OT images in Revelation, as we shall see) for his own purposes.  The more OT you know, the easier it is to unravel many of the mysteries of Revelation.

Q. (1:20): So, we have seen quite a change in God’s people.  The Israelite’s started out with Abraham, grew and grew to a large nation, then salvation was shared with the Gentiles and now God addresses the churches.  The “church” seems like an establishment that God wants us to make.  It’s a model of how we can all work as one for a greater good.

A. The local community church is, to mince no words, the center of God’s plan for the salvation of the ENTIRE WORLD!  So it is not really shocking that the Spirit, through John, writes to both encourage and correct congregations of this day.

Q. (2:13): Can you explain Satan’s “throne” being in Pergamum?

A. We don’t exactly know, but there are a few theories.  The most common theory is that it refers to one of the many pagan temples located in the city — most likely the massive temple to the God Jupiter/Zeus.  It was also a major “hub” of that portion of the Roman Empire, and many important rulings were issued from there, making it a “throne” area of this enemy of the Church, the Empire itself.  A throne would be a place of comfort for a “king,” in this case Satan, so another theory is that John is referring to the city being a place of comfort for the enemy king, Satan himself.  Any of those, or some combination of all of them, is probably what John has in mind.  It is a symbolic image, like many we will see in this text.  Keep reading this section for more!

Q. (2:17): What’s the white stone?

A. In the ancient world, a white stone was often “issued” as a ticket for an important event, such as a festival or wedding.  Thus, Jesus giving a person a stone with a name (likely engraved) on it should be understood as that person being invited to the ultimate celebration: His wedding (more to come on this).

Q. (2:20): Didn’t we read about another Jezebel who was a king’s wife in the OT?  Any similarities between her and this one?

A. Yes we did.  Jezebel was a great enemy of the true people of God in the OT, and so John is using her name symbolically — a running theme here — to describe a woman in the congregation who is leading people away from the true path, as Jezebel did centuries ago.  One of the recurring themes here is in this type of cryptic literature — the genre is called apocalyptic — is that the author wants to keep the true meaning of what he is saying hidden from outsiders.  So by repeatedly using names and symbols of the OT, which Jews and Christians would have been familiar with but most Greeks and Romans would not have, he can convey clear imagery to those in the “know,” but outsiders are not clear on the meaning.  It’s the ultimate in “insider” writing.

Q. (2:26): What is special about Thyatira?  Is it because those who are strong-willed enough to resist Jezebel deserve a reward?  I have thought a lot lately about how strong sexual desire is — I think probably more among men — and the reason for it.  Maybe a very hard test?  Manlihood, or to show one’s success, is a strong desire, so for men to give that up and submit to God would be a big obstacle to overcome and worth a reward?  (If you haven’t watched the movie Flywheel, it is a good movie about a man giving up his proudful manlihood and control and giving his life to God.)

A. The rewards that you see for each of the churches — there are four more to come — are speaking of the general “rewards” of being faithful to Christ, and I do not believe that there are particular rewards that will not be given to others.  It is simply a way to keep from repeating himself.

Day 358 (Dec. 24): God is light, live as Jesus did, love your brothers and sisters, remain faithful in what you have been taught from the beginning so you may inherit eternal life, the Holy Spirit teaches truth, eagerness to know who we will be when Jesus returns keeps us pure, if you live in Him you will not sin, leaving guilt behind we can go to Him with confidence that we will receive what we ask of Him, identifying false prophets

Welcome to BibleBum where we are exploring the entire Bible in one year to better learn how to follow God’s instructions and discover the purpose for our lives.  The BibleBum blog uses The One Year Chronological Bible, the New Living Translation version.  At the end of each day’s reading, Rob, a cultural history aficionado and seminary graduate, answers questions from Leigh An, the blogger host, about the daily scripture.  To start from the beginning, click on “Index” and select Day 1.

John wrote his letters sometimes between the 60s and the 90s of the first century AD.

1 John 1-4:6

Questions & Observations

Q. (1 John 2:8, 3:6): The first of these verses says we all sin and if we say we don’t then we are calling God a liar.  But, 3:6 says that if we live in Him we won’t sin and anyone who keeps sinning does not know Him.  So, on the face of it, these sound a little contradictory.  But, I think what they say together is that we all have sin and have sin in us, but the more we live in the love of Jesus/God/Holy Spirit, the less likely we are to sin and more pure we become.

A. I’m not going to take credit for the effort, but I am glad to see that you are expanding your understanding of the depth of Scripture: not everything that SOUNDS like a contradiction is one.  I think that you are right about this reading, and that we can grow to be more like God (including sinning less — we are unlikely to stop sinning all together) over time.

Q. (3:21): Here, John says that feeling guilty is pretty much a sin.  It keeps us from feeling worthy of all the gifts He offers.

A. Guilt, while sometimes motivating, is ultimately not an emotion that brings us closer to God.  If we understand our worth comes from God and not from our actions, we will frankly be less likely to turn to our guilt instead of our God.

Q. Anything else, Rob?  Did you want to say anything about John himself?  I am curious about who he is.

A. Church tradition holds that the Apostle John is the writer of this letter, the one referred to as the “apostle Jesus loved.”  We do not know if this is true or not (he doesn’t identify himself), but it is quite clear if you examine the language of this letter that the writer of this letter also wrote the Gospel of John.  Compare John 1 and 1 John 1’s first few verses and you will see what I mean.

Day 355 (Dec. 21): Love all, respect marriage, God will never fail us, World is not our permanent home, Peter reminds believers that they were chosen, believers have hope for the priceless inheritance in heaven, trials make your faith genuine and strong, faith will earn you praise when Jesus returns, call to holy living for sake of salvation, love deeply, purify yourselves by getting rid of all evil behavior

Welcome to BibleBum where we are exploring the entire Bible in one year to better learn how to follow God’s instructions and discover the purpose for our lives.  The BibleBum blog uses The One Year Chronological Bible, the New Living Translation version.  At the end of each day’s reading, Rob, a cultural history aficionado and seminary graduate, answers questions from Leigh An, the blogger host, about the daily scripture.  To start from the beginning, click on “Index” and select Day 1.

Hebrews 13:1-25

Peter wrote his first and second letter from Rome shortly before his death, which probably occurred in AD 64 during the persecution of Nero.

1 Peter 1-2:3

Questions & Observations

Q. (Hebrews 13:1): So the angels delight in humans when we are kind to strangers?

A. It would appear so.  That certainly reflects the joy in heaven that Jesus describes in Luke 15.

Q. (13:13-14): Wow.  I never thought about the fact that Jesus blood was shed outside the city, making him an outcast.  As Christians, we do feel as outsiders for a good portion of the time.  But, we can find respite in the community of believers.  Also, I know I have said this before and I don’t think it’s out of discontentment, but I have never really felt at home, like I was totally happy in a place.  I was close living in Hawaii, like 90 percent close.  It is so beautiful there, what I would picture heaven to be.  But, I remember growing up that I just didn’t feel like I belonged in Kansas (spare me the Dorothy jokes, please J).  And, we moved to Florida after my husband retired from the Navy, as it was closer to the likes of Hawaii, but it still doesn’t do it for me.  Then, if we did ever move back, I would be far away from family again.  So, I just think that no place is perfect and I’ll find my spot in heaven and be totally happy.

A. Peter is noting here the special role Jesus’ body had in the sacrifice he offered: the “scape goat” took the sin of the people outside of the camp (one image — Lev 16:8), and the carcasses of certain animals used in the sacrifices were burned outside of the camp because they were unclean (another image).  In short, the idea here is that since Jesus was taken outside of the “camp” (Jerusalem) to die, he symbolically took all of the sin with Him, which was God’s plan from the beginning.

Q. (13:21): To me, this is telling us to use those God-given talents we have and make them work for His glory and good!  Use the tools He gave you to grow God’s house.

A. That image of “producing” in us comes from John 15, where Jesus tells us about abiding in Him in order to thrive and produce good fruit.

Q. (1 Peter 1:1): Here is that word, “chosen,” again.  I am setting the meaning of the “chosen” matter that God knows our hearts before we are born.  He knows we will choose Him, and thus, He has chosen those people for His kingdom.  I can HOPE in this that I am correct.  But, this “chosen” issue I have been uncertain on, so I can hope that I will get my understanding resolved.

A. I will be no help to you in this instance, I am afraid.  Protestants have been arguing about what it means to be chosen for 500 years, so it’s pretty well worn ground.  The idea of being chosen is a dividing point between Calvinism and Arminianism — Calvinists assume election based upon nothing more than God’s free choice, while Armenians, as you suggest, see this as selection by foreknowledge.  I leave it to you to decide.

O. (1:7b): Another reason to have faith in Jesus!

Q. (1:12) Pretty cool that humans are going through something that even the angels don’t know until it’s happening.

A. It is indeed an intriguing thought that beings outside of time do not know our fate, and are in suspense of sorts.  No wonder there is rejoicing in heaven!

Q. (1:15): I have a ways to go to be holy in everything I do, but at least when I know that I mess up, I apologize a.s.a.p.

A. Forgiveness and grace are the main tools that God uses to drive us to be better disciples.

Q. (1:17): Judge according to what we do … I thought we were saved by faith alone.  Is it saved by faith, judged by works?

A. Yes, you’ve got it.

Q. (1:20): So God and Jesus have known all along that Jesus would die on the cross to save us from our sins.  God seemed so disappointed with Adam and Eve, but He knew they were going to sin?  Also, some places say that God chose Jesus to be our atonement and other places say Jesus gave up himself for our sins.  Will you explain this difference?

A. Coming back around to the free will question you asked earlier: the question you ask here is a big part of the reason I lean towards free will instead of predestination — the accounting for human choice.  God has known all ends since the beginning (no one doubts that), but God took the risk and created our race because, in my opinion, He values our choice to love Him above all other things.  We must CHOOSE to follow Him, though He certainly guides our steps.  But as soon as you, or even God, open the possibility of choosing love, you have given the person the possibility of also choosing to not love, to reject relationship.  God is not interested in robots, He desires children who want to love Him, but that must, by definition, involve a choice.  Nothing pleases me more as a father of a little girl than when she runs up to me coming through the front door and says, “daddy, daddy!”  I do not make her do that, she does it out of her limited understanding of what love is — and she chooses to love me.  Is that love always guaranteed?  Of course not (something surely God understands), but God appears willing to risk the rejection of relationship for the chance that His children will come to know and love Him.  That is Good News if ever there was any.

Q. (1:22): Does brothers and sisters mean those in Christ or everyone, believers or not?

A. He’s referring to believers — note the first half of the verse — but surely Peter would not disagree with loving those who are not.

Day 354 (Dec. 20): Faith is key to salvation, Old Testament heroes were rewarded for their faith, others suffered and died for their faith knowing they would have a better eternal life, God disciplines those He loves, there is a peaceful harvest after suffering the pain of discipline, listen to God so you don’t miss God’s grace, God to shake the earth so only the unshakable will remain

Welcome to BibleBum where we are exploring the entire Bible in one year to better learn how to follow God’s instructions and discover the purpose for our lives.  The BibleBum blog uses The One Year Chronological Bible, the New Living Translation version.  At the end of each day’s reading, Rob, a cultural history aficionado and seminary graduate, answers questions from Leigh An, the blogger host, about the daily scripture.  To start from the beginning, click on “Index” and select Day 1.

Hebrews 11-12

Questions & Observations

I could write observations for every verse in this reading.  All the reminders of the OT and how they have come to fruition in the whole picture of God’s word were so enlightening!  God is blessing us with so many answers and insightful closures at the end of the Great Book!

Q. (Hebrews 11:1): Let’s try this again: I don’t understand the virtue of hope.  Why should we hope for something if we believe it will happen?  To me hoping signifies doubt.  But, the teachings of the Bible encourage hope.

A. As this passage alludes to, the line between hope and faith gets fairly blurry, but I confess I do not understand in what sense you feel that hoping for something involves doubt — hope is very opposite of doubt.  God has give us a vision in the Bible of how life can be when we follow after Him instead of our own desires, but again, we live in that tension of “already” but “not yet”.  So we have seen how things can turn with God’s help, but they have not “turned” yet, so to speak, for many of us.  But we believe that there is a better future, a better world, etc. for us (and our children, and grandchildren, and…), and that I think is the basis of hope.  We seek and desire the world to come, the rewards of our labor, and the purging of sin/evil from the world — Revelation will cast a vision of — but we know that it is not yet here.  So we wait, but we wait hopefully, not pessimistically.  C. S. Lewis had this to say about hope:

Hope is one of the Theological virtues. This means that a continual looking forward to the eternal world is not (as some modern people think) a form of escapism or wishful thinking, but one of the things a Christian is meant to do. It does not mean that we are to leave the present world as it is. If you read history you will find that the Christians who did most for the present world were just those who thought most of the next.

Q. (Hebrews 11:6): So to ask questions is to seek and by asking does not mean that I am weak in the Spirit, rather that I am trying to clear up confusion so I can gain understanding and BE closer to God/Jesus/Holy Spirit.

A. Yes, I would say that is correct.

O. (11:26): When a believer says, “Look up,” I have thought it just meant to consider God when I deliberating about something.  But, here we see it has more meanings like, “Keep your eyes on the eternal prize.”  And greed for the joy we’ll have in heaven is a great reason, but it has earthly goodness in it by actually bringing joy to your life and others.  Making others happy, makes me happy, makes God happy and vice versa: you get happy from others and God gets happy all over.  Making God happy makes me happy.  “Looking up,” always thinking of our heavenly home can get us through the hard times on earth and helps us make the right choices to get there.

Q. (12:7-9): What is divine discipline?  Does this mean that when something hurts us that we are being punished?  So, we should rejoice because if God punishes us, we know He loves us and is working to set us straight?

A. What the writer is arguing here is that the suffering and persecution that Christians often face (not from God directly) should be seen as discipline and instructive training for our own spiritual development.  Many who have suffered greatly under persecution achieve a level of faith that is difficult for us to even comprehend — God used (but did not cause) the situation and the persecution to deepen the faith of those who were suffering for the Gospel.  And as the passage reminds us, Jesus Himself is our example of how to persevere in the midst of suffering: He is our example and the truest Son of God.

O. (12:14): This reminds me of the Jackie Robinson story when instead of getting irate at the people persecuting them, he turned the other cheek.  He won his battle by staying true to his goal, having endurance and then many could see that he was no different from them.  If we let our oppressors ruffle our feathers and they see us get irate, then they are not seeing the Jesus’s love.

Q. (12:27-28): By unshakable, I would take it that “sin” and Satan have no power over us?

A. The power of sin will be broken (as we will soon see in Revelation), and the Kingdom that God will establish will be eternal, not finite as this world is now.

Day 344 (Dec. 10): Paul writes to his good friend Philemon, Paul asks Philemon to welcome Onesimus, Paul writes to Philippians praising ther faith, Paul rejoices that Good News is being preached, Paul wants to live to continue his teaching, live as citizens of heaven, Paul said suffering for Christ is a privilege, Jesus’ humility earns Him the highest honor

Welcome to BibleBum where we are exploring the entire Bible in one year to better learn how to follow God’s instructions and discover the purpose for our lives.  The BibleBum blog uses The One Year Chronological Bible, the New Living Translation version.  At the end of each day’s reading, Rob, a cultural history aficionado and seminary graduate, answers questions from Leigh An, the blogger host, about the daily scripture.  To start from the beginning, click on “Index” and select Day 1.

Philemon 1:1-25

Philippians 1-2:11

Questions & Observations

O. Rob, I don’t have anything to say about this Scripture except a short summary because our pastor just covered this very issue a month or so ago.  Onesimus left (ran away from) his master, Philemon, in order to be free.  He met Paul in Rome and they became close.  Paul wrote Philemon to tell him to go easy on Onesimus from running away because Onesimus had changed tremendously and loved God.

Q. (Philippians 1:20-26): Is Paul starting to fail in health?  He sounds like he could be questioning his livelihood.

A. I think he knows that time is short, and that he may be a prisoner for the rest of his life, which may not last long.  These “prison letters” read like they are from a man who knows that time is short, and he is acting accordingly.

Q. (Philippians 2:6-8): Why is this section indented?  It’s not a scripture as far as I can tell.  What is it?

A. This is probably one of the earliest known recordings of an early Christian hymn — a song about the faith that Paul is sharing to help make his argument.  He appears to be quoting the lyrics to an early Christian song that teaches about how they understood the nature of Jesus Christ, who was both God and man.

Day 342 (Dec. 8): Let Spirit be your power source, husbands and wives should be in a relationship as Christ is with the church, children should honor their parents, parents should bring them up in the Lord, God rewards slaves and masters alike who are in the Spirit, Put on armor of God, Pray at all times, Tychicus is going to Ephesus to give report, Paul greets church in Colosse, Christ is image of God, Christ is supreme!

Welcome to BibleBum where we are exploring the entire Bible in one year to better learn how to follow God’s instructions and discover the purpose for our lives.  The BibleBum blog uses The One Year Chronological Bible, the New Living Translation version.  At the end of each day’s reading, Rob, a cultural history aficionado and seminary graduate, answers questions from Leigh An, the blogger host, about the daily scripture.  To start from the beginning, click on “Index” and select Day 1.

Paul wrote this letter to the Colossians while imprisoned in Rome.  He sent the letter to Colosse with Onesimus and Tychicus (See Col. 4:7-9), who were also carrying the letter to Ephesians (see Eph. 6:21-22).

Colossians 1:1-23

Questions & Observations

O. (Ephesians 5:18b-19, 20): I would say this is a good charge to be playing Christian music at all times.  We have a great station in Orlando, Z88.3! On a different note, v. 20 answers something I brought up a long time ago, that about when you pray, you only have to say “in Jesus name” if you ask for something.  Here it says that you should also when you give thanks.  I just think it’s important to give glory to Him every chance you get.

Q. (5:20-33): Rob, it’s OK, I’m not on my women’s equality throne.  I used to cringe at this Scripture because I never wanted to be considered less than a man.  I think the bigger picture here is our relationship with Christ.  He is the one we need to respect, honor, obey, love, worship, etc.  And, he gives us love and blesses us in return.  He really does that without us doing our part.  Likewise, if wives respect, uphold and love their husbands, just as we should with Christ, our husbands will be better people, just as Christ is better if his believers are virtuous.  After all, together, we are His body.

V. 33 hits the core, I think, of what men and women struggle with in their relationships.  Men love themselves, i.e. can have egos.  If they love their wives to the same degree, they will have a loving relationship.  If they put themselves before their wives — note Christ washes the disciples feet and he endured a grueling crucifixion — they will likely have discord.  I have seen many relationships where if the man has a strong ego, the wife is usually quiet and obedient, not a light like God desires.  And, I think some wives may struggle with the respect virtue.  We have a mind of our own, and especially in modern times, we are nearly equal in prosperity.  So, when entering a marriage, you both have to think of each other and not make major decisions by yourself.  I struggle with this, as you can probably tell, because I didn’t marry until I was 31 and had my own ways.  I was always headstrong though.  Anyway, I think some decisions he makes are wrong, but I know that he is human.  Also, I have learned that if I don’t agree with him, I shouldn’t just be quiet.  I talk through it with him so then I have understanding of his thought process and then, I can fully respect him.  This scripture describes more of working together and submitting to one another — not that husbands dominate their wives — like v. 21 says.  Note that it says, “submit to one another.”  It doesn’t say just “women submit.”

A.  You’ve hit upon the key to this section at the end: the idea is mutual submission, and the husband leads in that he is the first to submit.  That, of course, does not make him perfect, but it certainly demolishes any foolishness about this being a “men should dominate their women and the women should just take it” kind of passage.  The man should lead the relationship (and the wife should follow) in his willingness to die for her- to be willing to die to his own desires (especially control over her).  Many times men mistake the meaning of this passage (as women do) and say things like, “she won’t submit”.  But that’s not what Paul says: he says she should submit- after YOU DIE TO YOURSELF!  That is radically different, and it is a shame to me that more people of both genders do not understand the true meaning of this passage.

O. (6:1-3): Note to parents that it says children “belong to the Lord.”  That means we should cherish them treat them with respect.  I have never heard v. 3 before.  I’ll have to read that to my children.  I have a great aunt who will be 104 in January.  I think she wishes she hadn’t been so obedient.  Just kidding.  She is lonely.  All her friends are gone.

Q. (6:5-9): Rob, here’s a good one for you.  Explain slavery in the pre-Civil War U.S. in regards to this Scripture.  The war ended slavery because the Union said slavery was bad.  Here, the Scriptures say is just a way of life.

A. Ok, here goes: the slavery system in the ancient world was a system of slave debt, which frequently ended in the freedom of the slave.  People were frequently sold into slavery to settle debts in lieu of going to prison- and this type of slavery was rarely for life.  Now this is to be contrasted with the life-long, horribly abusive slavery associated with the slaves who were kidnapped from Western Africa during the colonial period of the United States and the Caribbean.  Slavery within the colonial system was for life, with beatings, brandings, separation of families (something the Roman system would not have allowed), and, don’t forget, it would have been entered into via kidnapping.  A master could also hang or beat an American slave to death, something that would NEVER have been allowed, even in barbaric Rome.

 

Something important to note here is that, despite Paul’s writings, there were people on both sides of the colonies (England and America) that took up what they saw as God’s command to abolish a slavery system that was exploitive and not necessary any longer.  You can read about one of the most famous, an Englishman named William Wilberforce- his story is told in a fairly recent movie called Amazing Grace (http://www.imdb.com/title/tt0454776/?ref_=nv_sr_1) which I would highly recommend to learn more about the reasons behind the abolition movement.

O. (6:8-9): Again, I would like to point out that God says everyone is equal here, no matter if you are a bazilliionaire or impoverished.  Remember where we read in the OT about how the tables will be turned when everything comes to light.  The overbearing people — rich, powerful (if used in the wrong spirit) will be shadowed by those they dominated on earth.  I think that is so cool that we will see our reward.  The test is to stay humble and on the right path.

Q. (6:11): What is the God’s armor?

A. It is a series of reminders that Paul presents using the metaphor of a solider putting on his armor for battle.  Paul is providing a reminder that there are spiritual, not merely physical, dangers in the world.  The devil has you in his crosshairs, Paul is saying, so you need to be prepared to deal with the spiritual realities of the world that we cannot see.  His advice is to remember the ways that God has provided for our spiritual needs, from the Bible, to guidance for our faith, to instruction in righteousness, in order to stand against the devil’s actions, and not retreat.  He is telling his people to stand firm!

Q. (6:18): What does it mean to “pray in the Spirit”?

A. I think he means using the Spirit to guide our prayers and give us insight into God’s will for us.

Q. (Colossians 1:22): There is so much depth to Jesus’ crucifixion and resurrection.  I have never thought of myself as holy and blameless, without fault.  That is hard to imagine/accept.

A. Well, if its any consolation to you, your blamelessness is not your doing, but rather God’s.  Amazing Grace indeed.

 

Day 341 (Dec. 7): Paul chosen to share Good News, Jews and Gentiles share equally in God’s inheritance, Paul prays for Spiritual empowering for Ephesus, church was made to act together and make up Christ’s body, church leaders are a gift from Jesus, throw away old sinful nature and put on new nature through Spirit, everything you say should be good and helpful, greed offers no place in heaven, live according to light within you

Only 24 days left to the end, but who’s counting, this is fun!

Welcome to BibleBum where we are exploring the entire Bible in one year to better learn how to follow God’s instructions and discover the purpose for our lives.  The BibleBum blog uses The One Year Chronological Bible, the New Living Translation version.  At the end of each day’s reading, Rob, a cultural history aficionado and seminary graduate, answers questions from Leigh An, the blogger host, about the daily scripture.  To start from the beginning, click on “Index” and select Day 1.

Ephesians 3-5:14

Questions & Observations

I can’t help but comment about the amazing insight God has given Paul!

Q. (Ephesians 3:17): By Christ making His home in our bodies — this could mean both each individual and/or the church body (right?) — makes me think of that when one allows Christ in that we become like Christ giving grace to others.

A. I wouldn’t agree that Christ making a home in our bodies, via the Spiri, refers to the Church, but is referring to the individual Christian specifically.  The reason for this is the image of the Church united is the Body of Christ, not Christ within the body, if that makes sense.  But your last sentence is spot on.  We can become like Christ to others and share His grace with them.

O. (3:19): This verse fills my heart with pure joy as to how much He loves me and everyone else!

Q. (4:2): Once in a while I say something that I wonder if it was taken wrong by the other person.  I have had my “God filter” or Spirit Sensor on more and more.  But, once in a while, it’s not turned on all the way.  Most of the time, I immediately catch it and make sure they knew what I meant.  But, sometimes, I don’t.  It’s at these times that I pray that the other person is Christian, will know my true heart, know that I am human and forgive me.  This also makes me think of road rage.  So many people lose their cool behind the wheel.  I don’t know if this is a sign of having the Spirit or not, but we just need to always remember that we are not alone.  God/Jesus/Spirit knows our hearts.

A. He does indeed, and that, I think, provides a lot of insight into the grace He provides — He sees the damage and brokenness in each of our hearts, and is sympathetic to our plight.  His desire is to make us whole.

Q. (4:7-8): Are “gifts” referring to the talents we are given or referring to the gifts in v. 11 — apostles, prophets, evangelists, pastors and teachers?

A. Spiritual gifts.  (From Leigh An: I am a little cloudy on what a spiritual gift is, so I googled it.  There are lots of sources.  Here’s one: http://en.wikipedia.org/wiki/Spiritual_gift

Q. (4:16): I just wondered about a symbolic relationship I had an epiphany about.  If together, we are Christ’s body and He had to sacrifice for us, would that be symbolic of us having to sacrifice ourselves (earthly desires) if we want to be a part of Christ’s body?  Also, I think this is a telling verse of how we should get rid of whatever is blocking us from working with others — pride, shyness, time — so we all can benefit from one another.  And, it gives glory to Jesus.

A. The longer we walk with God, the more we will see the need for self-sacrifice in each of our desires — both a desire to sacrifice on behalf of other people and the need to sacrifice our own desires and “die” to ourselves.  There is a reason the Church throughout history has associated Baptism with the idea of dying to self and rising to God, exactly as you have described it.

O. (4:29): “Let everything you say be good and helpful … ” is a tough one, but practice makes (nearly) perfect!

Q. (5:5-6): I have learned to be less and less greedy.  But what degree of greed is bad?  And, how do we measure greed?  For instance, if I would like my house to be decorated nicely — not over the top by any means, but just comfortable and inspiring for my family.  If we have plans to improve our yard, is that greed?  Many times I think it is because it’s of this world and it’s not helping others.  But, then God says two things: give 10 percent and give generously.  Should we enjoy some of the fruits of our labor, or is that greed?  Also, this verse has me a little concerned about my own salvation.  I worry that I’m not pure enough.  A trickle of impure thoughts can still go through my head.  I don’t know exactly what “impure” is referring to here.  I don’t have any immoral thoughts, but I can say that EVERY thought I have does not have the love of God in it.

A. Ok, first, your purity is the concern of Christ, not yours.  You do your part by having faith in Christ’s ability to work through you via the Spirit, and let God worry about the rest.  Remember that worry is NOT productive when it comes to our walk with God, so as much as you can, let doubts, especially about salvation, go — that’s God’s department.

Greed can be tricky to define, as it varies from person to person, but if we are faithful in our tithing and generous with our living, we should not be in danger.  One of the things that we can do is seek God’s council on what is greed in our hearts, and what is just proper provision for our own needs.  There is nothing wrong with enjoying the fruits of our labor, but if we have made money ITSELF the aim, that is where greed slips in.  All of the deadly sins (sloth/laziness, wrath, envy, gluttony, lust, and pride are the other 6) are about abuse of good things.  Money, and the desire to have it, is not evil in and of itself, but when we make an idol out of our desire for money (when we trust IT more than we trust God), then we have slipped into the deadly sin of greed.  As we have mentioned in previous questions, the opposite of greed — as the Church has historically defined it — is self-sacrifice: when we give of ourselves with a clear heart, we are turning our back on being greedy.  I’m afraid I can’t give you any more specifics on your particular situation, you have to work the rest out with God.

Q. (5:13): Can “light” here refer to Jesus?

A. It refers to the light of the Gospel message and the power of God.

O. (5:8): I constantly think of examples in nature that model our relationship with God.  And, of course, I think He made them that way intentionally.  If we know God, we can constantly be reminded of Him when we look around us.  This verse talks about light v. darkness — polar opposites, so to speak.  For the most part, evil lurks in the dark, where light comes along and makes it visible.  And, good things come in the light.  Just think how a smile makes you feel instead of a frown; how light — makes me feel anyway — v. days and days of gloom.